| 12 Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ Χριστός: 13 καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν. 14 καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά. 15 ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος: 16 καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος: 17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις; 18 νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν. 19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα; 20 νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα. 21 οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, χρείαν ὑμῶν οὐκ ἔχω: 22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν, 23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει, 24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν, 25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη. 26 καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη: εἴτε δοξάζεται [ἓν] μέλος, συγχαίρει πάντα τὰ μέλη. 27 ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους. 28 καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, ἔπειτα χαρίσματα ἰαμάτων, ἀντιλήμψεις, κυβερνήσεις, γένη γλωσσῶν. 29 μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις; 30 μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν; |
12 A man’s body is all one, though it has a number of different organs; and all this multitude of organs goes to make up one body; so it is with Christ. 13 We too, all of us, have been baptized into a single body by the power of a single Spirit, Jews and Greeks, slaves and free men alike; we have all been given drink at a single source, the one Spirit.[1] 14 The body, after all, consists not of one organ but of many; 15 if the foot should say, I am not the hand, and therefore I do not belong to the body, does it belong to the body any the less for that? 16 If the ear should say, I am not the eye, and therefore I do not belong to the body, does it belong to the body any the less for that? 17 Where would the power of hearing be, if the body were all eye? Or the power of smell, if the body were all ear? 18 As it is, God has given each one of them its own position in the body, as he would. 19 If the whole were one single organ, what would become of the body? 20 Instead of that, we have a multitude of organs, and one body. 21 The eye cannot say to the hand, I have no need of thee, or the head to the feet, I have no need of you. 22 On the contrary, it is those parts of our body which seem most contemptible that are necessary to it; 23 what seems base in our bodies, we surround with special honour, treating with special seemliness that which is unseemly in us, 24 whereas that which is seemly in us has no need of it. Thus God has established a harmony in the body, giving special honour to that which needed it most. 25 There was to be no want of unity in the body; all the different parts of it were to make each other’s welfare their common care. 26 If one part is suffering, all the rest suffer with it; if one part is treated with honour, all the rest find pleasure in it. 27 And you are Christ’s body, organs of it depending upon each other.[2] 28 God has given us different positions in the church; apostles first, then prophets, and thirdly teachers; then come miraculous powers, then gifts of healing, works of mercy, the management of affairs, speaking with different tongues, and interpreting prophecy. 29 Are all of us apostles, all prophets, all teachers? 30 Have all miraculous powers, or gifts of healing? Can all speak with tongues, can all interpret? |
12 Sicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt: ita et Christus. 13 Etenim in uno Spiritu omnes nos in unum corpus baptizati sumus, sive Judæi, sive gentiles, sive servi, sive liberi: et omnes in uno Spiritu potati sumus. 14 Nam et corpus non est unum membrum, sed multa. 15 Si dixerit pes: Quoniam non sum manus, non sum de corpore: num ideo non est de corpore? 16 Et si dixerit auris: Quoniam non sum oculus, non sum de corpore: num ideo est de corpore? 17 Si totum corpus oculus: ubi auditus? Si totum auditus: ubi odoratus? 18 Nunc autem posuit Deus membra, unumquodque eorum in corpore sicut voluit. 19 Quod si essent omnia unum membrum, ubi corpus? 20 Nunc autem multa quidem membra, unum autem corpus. 21 Non potest autem oculus dicere manui: Opera tua non indigeo: aut iterum caput pedibus: Non estis mihi necessarii. 22 Sed multo magis quæ videntur membra corporis infirmiora esse, necessariora sunt: 23 et quæ putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus: et quæ inhonesta sunt nostra, abundantiorem honestatem habent. 24 Honesta autem nostra nullius egent: sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem, 25 ut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra. 26 Et si quid patitur unum membrum, compatiuntur omnia membra: sive gloriatur unum membrum, congaudent omnia membra. 27 Vos autem estis corpus Christi, et membra de membro. 28 Et quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum. 29 Numquid omnes apostoli? numquid omnes prophetæ? numquid omnes doctores? 30 numquid omnes virtutes? numquid omnes gratiam habent curationum? numquid omnes linguis loquuntur? numquid omnes interpretantur? |