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Luke 1

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1 Ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων, 2 καθὼς παρέδοσαν ἡμῖν οἱ ἀπ' ἀρχῆς αὐτόπται καὶ ὑπηρέται γενόμενοι τοῦ λόγου, 3 ἔδοξε κἀμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς καθεξῆς σοι γράψαι, κράτιστε Θεόφιλε, 4 ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.

1 Many have been at pains to set forth the history of what time has brought to fulfilment among us, 2 following the tradition of those first eye-witnesses who gave themselves up to the service of the word.[1] 3 And I too, most noble Theophilus, have resolved to put the story in writing for thee as it befell, having first traced it carefully from its beginnings, 4 that thou mayst understand the instruction thou hast already received, in all its certainty.

1 Quoniam quidem multi conati sunt ordinare narrationem, quæ in nobis completæ sunt, rerum: 2 sicut tradiderunt nobis, qui ab initio ipsi viderunt, et ministri fuerunt sermonis: 3 visum est et mihi, assecuto omnia a principio diligenter, ex ordine tibi scribere, optime Theophile, 4 ut cognoscas eorum verborum, de quibus eruditus es, veritatem.

5 Ἐγένετο ἐν ταῖς ἡμέραις Ἡρῴδου βασιλέως τῆς Ἰουδαίας ἱερεύς τις ὀνόματι Ζαχαρίας ἐξ ἐφημερίας Ἀβιά, καὶ γυνὴ αὐτῷ ἐκ τῶν θυγατέρων Ἀαρών, καὶ τὸ ὄνομα αὐτῆς Ἐλισάβετ. 6 ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι. 7 καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ Ἐλισάβετ στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν. 8 ἐγένετο δὲ ἐν τῷ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ θεοῦ, 9 κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου, 10 καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος. 11 ὤφθη δὲ αὐτῷ ἄγγελος κυρίου ἑστὼς ἐκ δεξιῶν τοῦ θυσιαστηρίου τοῦ θυμιάματος. 12 καὶ ἐταράχθη Ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπ' αὐτόν. 13 εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος: μὴ φοβοῦ, Ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου Ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην: 14 καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται. 15 ἔσται γὰρ μέγας ἐνώπιον τοῦ κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ, 16 καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ κύριον τὸν θεὸν αὐτῶν: 17 καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον. 18 καὶ εἶπεν Ζαχαρίας πρὸς τὸν ἄγγελον: κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς. 19 καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ: ἐγώ εἰμι Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα: 20 καὶ ἰδοὺ ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ' ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν. 21 καὶ ἦν ὁ λαὸς προσδοκῶν τὸν Ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῷ χρονίζειν ἐν τῷ ναῷ αὐτόν 22 ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ: καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.

5 In the days when Herod was king of Judaea, there was a priest called Zachary, of Abia’s turn of office,[2] who had married a wife of Aaron’s family, by name Elizabeth; 6 they were both well approved in God’s sight, following all the commandments and observances of the Lord without reproach. 7 They had no child; Elizabeth was barren, and both were now well advanced in years. 8 He, then, as it happened, was doing a priest’s duty before God in the order of his turn of office; 9 and had been chosen by lot, as was the custom among the priests, to go into the sanctuary of the Lord and burn incense there, 10 while the whole multitude of the people stood praying without, at the hour of sacrifice. 11 Suddenly he saw an angel of the Lord, standing at the right of the altar where incense was burnt. 12 Zachary was bewildered at the sight, and overcome with fear; 13 but the angel said, Zachary, do not be afraid; thy prayer has been heard, and thy wife Elizabeth is to bear thee a son, to whom thou shalt give the name of John. 14 Joy and gladness shall be thine, and many hearts shall rejoice over his birth, 15 for he is to be high in the Lord’s favour; he is to drink neither wine nor strong drink; and from the time when he is yet a child in his mother’s womb he shall be filled with the Holy Ghost. 16 He shall bring back many of the sons of Israel to the Lord their God, 17 ushering in his advent in the spirit and power of an Elias. He shall unite the hearts of all, the fathers with the children, and teach the disobedient the wisdom that makes men just, preparing for the Lord a people fit to receive him.[3] 18 And Zachary said to the angel, By what sign am I to be assured of this? I am an old man now, and my wife is far advanced in age. 19 The angel answered, My name is Gabriel, and my place is in God’s presence; I have been sent to speak with thee, and to bring thee this good news. 20 Behold, thou shalt be dumb, and have no power of speech, until the day when this is accomplished; and that, because thou hast not believed my promise, which shall in due time be fulfilled. 21 And now all the people were waiting for Zachary, and wondering that he delayed in the temple so long; 22 but he, when he came out, could speak no word to them; whereupon they made sure that he had seen some vision in the sanctuary. He could but stand there making signs to them, for he remained dumb.

5 Fuit in diebus Herodis, regis Judææ, sacerdos quidam nomine Zacharias de vice Abia, et uxor illius de filiabus Aaron, et nomen ejus Elisabeth. 6 Erant autem justi ambo ante Deum, incedentes in omnibus mandatis et justificationibus Domini sine querela. 7 Et non erat illis filius, eo quod esset Elisabeth sterilis, et ambo processissent in diebus suis. 8 Factum est autem, cum sacerdotio fungeretur in ordine vicis suæ ante Deum, 9 secundum consuetudinem sacerdotii, sorte exiit ut incensum poneret, ingressus in templum Domini: 10 et omnis multitudo populi erat orans foris hora incensi. 11 Apparuit autem illi angelus Domini, stans a dextris altaris incensi. 12 Et Zacharias turbatus est videns, et timor irruit super eum. 13 Ait autem ad illum angelus: Ne timeas, Zacharia, quoniam exaudita est deprecatio tua: et uxor tua Elisabeth pariet tibi filium, et vocabis nomen ejus Joannem: 14 et erit gaudium tibi, et exsultatio, et multi in nativitate ejus gaudebunt: 15 erit enim magnus coram Domino: et vinum et siceram non bibet, et Spiritu Sancto replebitur adhuc ex utero matris suæ: 16 et multos filiorum Israël convertet ad Dominum Deum ipsorum: 17 et ipse præcedet ante illum in spiritu et virtute Eliæ: ut convertat corda patrum in filios, et incredulos ad prudentiam justorum, parare Domino plebem perfectam. 18 Et dixit Zacharias ad angelum: Unde hoc sciam? ego enim sum senex, et uxor mea processit in diebus suis. 19 Et respondens angelus dixit ei: Ego sum Gabriel, qui asto ante Deum: et missus sum loqui ad te, et hæc tibi evangelizare. 20 Et ecce eris tacens, et non poteris loqui usque in diem quo hæc fiant, pro eo quod non credidisti verbis meis, quæ implebuntur in tempore suo. 21 Et erat plebs exspectans Zachariam: et mirabantur quod tardaret ipse in templo. 22 Egressus autem non poterat loqui ad illos, et cognoverunt quod visionem vidisset in templo. Et ipse erat innuens illis, et permansit mutus.

23 καὶ ἐγένετο ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. 24 μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν Ἐλισάβετ ἡ γυνὴ αὐτοῦ: καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε, λέγουσα 25 ὅτι οὕτως μοι πεποίηκεν κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν ὄνειδός μου ἐν ἀνθρώποις.

23 And so, when the days of his ministry were at an end, he went back to his house. 24 It was after those days that his wife Elizabeth conceived, and for five months she dwelt retired; she said, 25 It is the Lord who has done this for me, visiting me at his own time, to take away my reproach among men.

23 Et factum est, ut impleti sunt dies officii ejus, abiit in domum suam: 24 post hos autem dies concepit Elisabeth uxor ejus, et occultabat se mensibus quinque, dicens: 25 Quia sic fecit mihi Dominus in diebus, quibus respexit auferre opprobrium meum inter homines.

26 Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς Γαλιλαίας ᾗ ὄνομα Ναζαρὲθ 27 πρὸς παρθένον ἐμνηστευμένην ἀνδρὶ ᾧ ὄνομα Ἰωσὴφ ἐξ οἴκου Δαυίδ, καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ. 28 καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν: χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ. 29 ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη, καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος. 30 καὶ εἶπεν ὁ ἄγγελος αὐτῇ: μὴ φοβοῦ, Μαριάμ: εὗρες γὰρ χάριν παρὰ τῷ θεῷ: 31 καὶ ἰδοὺ συλλήμψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν. 32 οὗτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ κύριος ὁ θεὸς τὸν θρόνον Δαυὶδ τοῦ πατρὸς αὐτοῦ, 33 καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος. 34 εἶπεν δὲ Μαριὰμ πρὸς τὸν ἄγγελον: πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω; 35 καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ. 36 καὶ ἰδοὺ Ἐλισάβετ ἡ συγγενίς σου καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ: 37 ὅτι οὐκ ἀδυνατήσει παρὰ τοῦ θεοῦ πᾶν ῥῆμα. 38 εἶπεν δὲ Μαριάμ: ἰδοὺ ἡ δούλη κυρίου: γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπ' αὐτῆς ὁ ἄγγελος.

26 When the sixth month came, God sent the angel Gabriel to a city of Galilee called Nazareth, 27 where a virgin dwelt, betrothed to a man of David’s lineage; his name was Joseph, and the virgin’s name was Mary. 28 Into her presence the angel came, and said, Hail, thou who art full of grace; the Lord is with thee; blessed art thou among women.[4] 29 She was much perplexed at hearing him speak so, and cast about in her mind, what she was to make of such a greeting. 30 Then the angel said to her, Mary, do not be afraid; thou hast found favour in the sight of God. 31 And behold, thou shalt conceive in thy womb, and shalt bear a son, and shalt call him Jesus. 32 He shall be great, and men will know him for the Son of the most High; the Lord God will give him the throne of his father David, and he shall reign over the house of Jacob eternally; 33 his kingdom shall never have an end. 34 But Mary said to the angel, How can that be, since I have no knowledge of man? 35 And the angel answered her, The Holy Spirit will come upon thee, and the power of the most High will overshadow thee. Thus this holy offspring of thine shall be known for the Son of God. 36 See, moreover, how it fares with thy cousin Elizabeth; she is old, yet she too has conceived a son; she who was reproached with barrenness is now in her sixth month, 37 to prove that nothing can be impossible with God. 38 And Mary said, Behold the handmaid of the Lord; let it be unto me according to thy word. And with that the angel left her.

26 In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilææ, cui nomen Nazareth, 27 ad virginem desponsatam viro, cui nomen erat Joseph, de domo David: et nomen virginis Maria. 28 Et ingressus angelus ad eam dixit: Ave gratia plena: Dominus tecum: benedicta tu in mulieribus. 29 Quæ cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 Et ait angelus ei: Ne timeas, Maria: invenisti enim gratiam apud Deum. 31 Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum: 32 hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus: et regnabit in domo Jacob in æternum, 33 et regni ejus non erit finis. 34 Dixit autem Maria ad angelum: Quomodo fiet istud, quoniam virum non cognosco? 35 Et respondens angelus dixit ei: Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 36 Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua: et hic mensis sextus est illi, quæ vocatur sterilis: 37 quia non erit impossibile apud Deum omne verbum. 38 Dixit autem Maria: Ecce ancilla Domini: fiat mihi secundum verbum tuum. Et discessit ab illa angelus.

39 Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν Ἰούδα, 40 καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου καὶ ἠσπάσατο τὴν Ἐλισάβετ. 41 καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς Μαρίας ἡ Ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς. καὶ ἐπλήσθη πνεύματος ἁγίου ἡ Ἐλισάβετ, 42 καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ καὶ εἶπεν: εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου. 43 καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρὸς ἐμέ; 44 ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου. 45 καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου.

39 In the days that followed, Mary rose up and went with all haste to a town of Juda, in the hill country 40 where Zachary dwelt; and there entering in she gave Elizabeth greeting. 41 No sooner had Elizabeth heard Mary’s greeting, than the child leaped in her womb; and Elizabeth herself was filled with the Holy Ghost; 42 so that she cried out with a loud voice, Blessed art thou among women, and blessed is the fruit of thy womb. 43 How have I deserved to be thus visited by the mother of my Lord? 44 Why, as soon as ever the voice of thy greeting sounded in my ears, the child in my womb leaped for joy. 45 Blessed art thou for thy believing; the message that was brought to thee from the Lord shall have fulfilment.

39 Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda: 40 et intravit in domum Zachariæ, et salutavit Elisabeth. 41 Et factum est, ut audivit salutationem Mariæ Elisabeth, exsultavit infans in utero ejus: et repleta est Spiritu Sancto Elisabeth: 42 et exclamavit voce magna, et dixit: Benedicta tu inter mulieres, et benedictus fructus ventris tui. 43 Et unde hoc mihi, ut veniat mater Domini mei ad me? 44 Ecce enim ut facta est vox salutationis tuæ in auribus meis, exsultavit in gaudio infans in utero meo. 45 Et beata, quæ credidisti, quoniam perficientur ea, quæ dicta sunt tibi a Domino.

46 Καὶ εἶπεν Μαριάμ: 47 μεγαλύνει ἡ ψυχή μου τὸν κύριον, καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ θεῷ τῷ σωτῆρί μου, 48 ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί, 49 ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός. καὶ ἅγιον τὸ ὄνομα αὐτοῦ, 50 καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς τοῖς φοβουμένοις αὐτόν. 51 ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν: 52 καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς, 53 πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς. 54 ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους, 55 καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.

46 And Mary said, My soul magnifies the Lord; 47 my spirit has found joy in God, who is my Saviour, 48 because he has looked graciously upon the lowliness of his handmaid. Behold, from this day forward all generations will count me blessed; 49 because he who is mighty, he whose name is holy, has wrought for me his wonders. 50 He has mercy upon those who fear him, from generation to generation; 51 he has done valiantly with the strength of his arm, driving the proud astray in the conceit of their hearts; 52 he has put down the mighty from their seat, and exalted the lowly; 53 he has filled the hungry with good things, and sent the rich away empty-handed. 54 He has protected his servant Israel, keeping his merciful design in remembrance, 55 according to the promise which he made to our forefathers, Abraham and his posterity for evermore.

46 Et ait Maria:

Magnificat anima mea Dominum: 47
et exsultavit spiritus meus in Deo salutari meo. 48
Quia respexit humilitatem ancillæ suæ:
ecce enim ex hoc beatam me dicent omnes generationes, 49
quia fecit mihi magna qui potens est:
et sanctum nomen ejus, 50
et misericordia ejus a progenie in progenies
timentibus eum. 51
Fecit potentiam in brachio suo:
dispersit superbos mente cordis sui. 52
Deposuit potentes de sede,
et exaltavit humiles. 53
Esurientes implevit bonis:
et divites dimisit inanes. 54
Suscepit Israël puerum suum,
recordatus misericordiæ suæ: 55
sicut locutus est ad patres nostros,
Abraham et semini ejus in sæcula.

56 Ἔμεινεν δὲ Μαριὰμ σὺν αὐτῇ ὡς μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς. 57 Τῇ δὲ Ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν. 58 καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετ' αὐτῆς, καὶ συνέχαιρον αὐτῇ. 59 καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ ἦλθον περιτεμεῖν τὸ παιδίον, καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ Ζαχαρίαν. 60 καὶ ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν: οὐχί, ἀλλὰ κληθήσεται Ἰωάννης. 61 καὶ εἶπαν πρὸς αὐτὴν ὅτι οὐδείς ἐστιν ἐκ τῆς συγγενείας σου ὃς καλεῖται τῷ ὀνόματι τούτῳ. 62 ἐνένευον δὲ τῷ πατρὶ αὐτοῦ τὸ τί ἂν θέλοι καλεῖσθαι αὐτό. 63 καὶ αἰτήσας πινακίδιον ἔγραψεν λέγων: Ἰωάννης ἐστὶν ὄνομα αὐτοῦ. καὶ ἐθαύμασαν πάντες. 64 ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν θεόν. 65 καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς Ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα, 66 καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες: τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ' αὐτοῦ.

56 Mary returned home when she had been with her about three months; 57 meanwhile, Elizabeth’s time had come for her child-bearing, and she bore a son.[5] 58 Her neighbours and her kinsfolk, hearing how wonderfully God had shewed his mercy to her, came to rejoice with her; 59 and now, when they assembled on the eighth day for the circumcision of the child, they were for calling him Zachary, because it was his father’s name; 60 but his mother answered, No, he is to be called John. 61 And they said, There is none of thy kindred that is called by this name, 62 and began asking his father by signs, what name he would have him called by.[6] 63 So he asked for a tablet, and wrote on it the words, His name is John; and they were all astonished. 64 Then, of a sudden, his lips and his tongue were unloosed, and he broke into speech, giving praise to God; 65 so that fear came upon all their neighbourhood, and there was none of these happenings but was noised abroad throughout all the hill country of Judaea. 66 All those who heard it laid it to heart; Why then, they asked, what will this boy grow to be? And indeed the hand of the Lord was with him.

56 Mansit autem Maria cum illa quasi mensibus tribus: et reversa est in domum suam. 57 Elisabeth autem impletum est tempus pariendi, et peperit filium. 58 Et audierunt vicini et cognati ejus quia magnificavit Dominus misericordiam suam cum illa, et congratulabantur ei. 59 Et factum est in die octavo, venerunt circumcidere puerum, et vocabant eum nomine patris sui Zachariam. 60 Et respondens mater ejus, dixit: Nequaquam, sed vocabitur Joannes. 61 Et dixerunt ad illam: Quia nemo est in cognatione tua, qui vocetur hoc nomine. 62 Innuebant autem patri ejus, quem vellet vocari eum. 63 Et postulans pugillarem scripsit, dicens: Joannes est nomen ejus. Et mirati sunt universi. 64 Apertum est autem illico os ejus, et lingua ejus, et loquebatur benedicens Deum. 65 Et factus est timor super omnes vicinos eorum: et super omnia montana Judææ divulgabantur omnia verba hæc: 66 et posuerunt omnes qui audierant in corde suo, dicentes: Quis, putas, puer iste erit? etenim manus Domini erat cum illo.

67 Καὶ Ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη πνεύματος ἁγίου καὶ ἐπροφήτευσεν λέγων: 68 εὐλογητὸς κύριος ὁ θεὸς τοῦ Ἰσραήλ, ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῷ λαῷ αὐτοῦ, 69 καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν οἴκῳ Δαυὶδ παιδὸς αὐτοῦ, 70 καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων ἀπ' αἰῶνος προφητῶν αὐτοῦ, 71 σωτηρίαν ἐξ ἐχθρῶν ἡμῶν καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς: 72 ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ, 73 ὅρκον ὃν ὤμοσεν πρὸς Ἀβραὰμ τὸν πατέρα ἡμῶν, τοῦ δοῦναι ἡμῖν 74 ἀφόβως ἐκ χειρὸς ἐχθρῶν ῥυσθέντας λατρεύειν αὐτῷ 75 ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ πάσαις ταῖς ἡμέραις ἡμῶν. 76 καὶ σὺ δέ παιδίον, προφήτης ὑψίστου κληθήσῃ: προπορεύσῃ γὰρ ἐνώπιον κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ, 77 τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν 78 διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν, ἐν οἷς ἐπισκέψεται ἡμᾶς ἀνατολὴ ἐξ ὕψους, 79 ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.

67 Then his father Zachary was filled with the Holy Ghost, and spoke in prophecy: 68 Blessed be the Lord, the God of Israel; he has visited his people, and wrought their redemption. 69 He has raised up a sceptre of salvation for us among the posterity of his servant David,[7] 70 according to the promise which he made by the lips of holy men that have been his prophets from the beginning; 71 salvation from our enemies, and from the hand of all those who hate us. 72 So he would carry out his merciful design towards our fathers, by remembering his holy covenant. 73 He had sworn an oath to our father Abraham, that he would enable us 74 to live without fear in his service, delivered from the hand of our enemies, 75 passing all our days in holiness, and approved in his sight. 76 And thou, my child, wilt be known for a prophet of the most High, going before the Lord, to clear his way for him; 77 thou wilt make known to his people the salvation that is to release them from their sins. 78 Such is the merciful kindness of our God, which has bidden him come to us, like a dawning from on high, 79 to give light to those who live in darkness, in the shadow of death, and to guide our feet into the way of peace.

67 Et Zacharias pater ejus repletus est Spiritu Sancto: et prophetavit, dicens: 68

Benedictus Dominus Deus Israël,
quia visitavit, et fecit redemptionem plebis suæ: 69
et erexit cornu salutis nobis
in domo David pueri sui, 70
sicut locutum est per os sanctorum,
qui a sæculo sunt, prophetarum ejus: 71
salutem ex inimicis nostris,
et de manu omnium qui oderunt nos: 72
ad faciendam misericordiam cum patribus nostris:
et memorari testamenti sui sancti: 73
jusjurandum, quod juravit ad Abraham patrem nostrum,
daturum se nobis 74
ut sine timore, de manu inimicorum nostrorum liberati,
serviamus illi 75
in sanctitate et justitia coram ipso,
omnibus diebus nostris. 76
Et tu puer, propheta Altissimi vocaberis:
præibis enim ante faciem Domini parare vias ejus, 77
ad dandam scientiam salutis plebi ejus
in remissionem peccatorum eorum 78
per viscera misericordiæ Dei nostri,
in quibus visitavit nos, oriens ex alto: 79
illuminare his qui in tenebris et in umbra mortis sedent:
ad dirigendos pedes nostros in viam pacis.

80 Τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν Ἰσραήλ.

80 And as the child grew, his spirit achieved strength, and he dwelt in the wilderness until the day when he was made manifest to Israel.

80 Puer autem crescebat, et confortabatur spiritu: et erat in desertis usque in diem ostensionis suæ ad Israël.

[1] ‘To the service of the word’; many of the early Fathers understood this to mean that they were servants of the Word, that is of Christ. Such a rendering gives a better sense to the Greek; but it is not certain that this title was applied to our Lord by any writer earlier than St John.

[2] Cf. I Par. 24.10.

[3] Mal. 4.6.

[4] ‘Blessed art thou among women’; these words are wanting here in some manuscripts. They are to be found in verse 42, below.

[5] vv. 56-57: It is not certain whether the Blessed Virgin returned home before or after her cousin’s delivery, since, by Greek usage, the verbs in verse 57 might have a pluperfect sense, ‘she had brought forth a son’.

[6] It would appear from this verse that Zachary became, not dumb only, but deaf; unless we understand that her kinsfolk made signs to him in private, for fear they should distress Elizabeth by their contradiction. Nothing is said of his being deaf in verse 64.

[7] ‘A sceptre’; literally, ‘a horn’. This was a common Hebrew metaphor for any means of defence, as for example in II Kg. 22.3, but here the reference is perhaps rather to such passages as Dan. 7.24.

Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd