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Mark 1

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1 Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ, υἱοῦ θεοῦ 2 καθὼς γέγραπται ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ: ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου: 3 φωνὴ βοῶντος ἐν τῇ ἐρήμῳ: ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ. 4 ἐγένετο Ἰωάννης ὁ βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν. 5 καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμῖται πάντες, καὶ ἐβαπτίζοντο ὑπ' αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. 6 καὶ ἦν ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον. 7 καὶ ἐκήρυσσεν λέγων: ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: 8 ἐγὼ ἐβάπτισα ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν πνεύματι ἁγίῳ.

1 The beginning of the gospel of Jesus Christ, the Son of God. 2 It is written in the prophecy of Isaias, Behold, I am sending before thee that angel of mine who is to prepare thy way for thy coming; 3 there is a voice of one crying in the wilderness, Prepare the way of the Lord, straighten out his paths.[1] 4 And so it was that John appeared in the wilderness baptizing, announcing a baptism whereby men repented, to have their sins forgiven. 5 And all the country of Judaea and all those who dwelt in Jerusalem went out to see him, and he baptized them in the river Jordan, while they confessed their sins. 6 John was clothed with a garment of camel’s hair, and had a leather girdle about his loins, and he ate locusts and wild honey. 7 And thus he preached, One is to come after me who is mightier than I, so that I am not worthy to bend down and untie the strap of his shoes. 8 I have baptized you with water; he will baptize you with the Holy Ghost.

1 Initium Evangelii Jesu Christi, Filii Dei. 2 Sicut scriptum est in Isaia propheta:

Ecce ego mitto angelum meum ante faciem tuam,
qui præparabit viam tuam ante te. 3
Vox clamantis in deserto:
Parate viam Domini, rectas facite semitas ejus. 4 Fuit Joannes in deserto baptizans, et prædicans baptismum pœnitentiæ in remissionem peccatorum. 5 Et egrediebatur ad eum omnis Judææ regio, et Jerosolymitæ universi, et baptizabantur ab illo in Jordanis flumine, confitentes peccata sua. 6 Et erat Joannes vestitus pilis cameli, et zona pellicea circa lumbos ejus, et locustas et mel silvestre edebat. 7 Et prædicabat dicens: Venit fortior post me, cujus non sum dignus procumbens solvere corrigiam calceamentorum ejus. 8 Ego baptizavi vos aqua, ille vero baptizabit vos Spiritu Sancto.

9 Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας καὶ ἐβαπτίσθη εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάννου. 10 καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ὡς περιστερὰν καταβαῖνον εἰς αὐτόν. 11 καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν: σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα. 12 Καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον. 13 καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ Σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.

9 At this time, Jesus came from Nazareth, and was baptized by John in the Jordan. 10 And even as he came up out of the water he saw the heavens opened, and the Spirit, like a dove, coming down and resting upon him. 11 There was a voice, too, out of heaven, Thou art my beloved Son; in thee I am well pleased.[2] 12 Thereupon, the Spirit sent him out into the desert: 13 and in the desert he spent forty days and forty nights, tempted by the devil; there he lodged with the beasts, and there the angels ministered to him.

9 Et factum est: in diebus illis venit Jesus a Nazareth Galilææ: et baptizatus est a Joanne in Jordane. 10 Et statim ascendens de aqua, vidit cælos apertos, et Spiritum tamquam columbam descendentem, et manentem in ipso. 11 Et vox facta est de cælis: Tu es Filius meus dilectus, in te complacui. 12 Et statim Spiritus expulit eum in desertum. 13 Et erat in deserto quadraginta diebus, et quadraginta noctibus: et tentabatur a Satana: eratque cum bestiis, et angeli ministrabant illi.

14 Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν, κηρύσσων τὸ εὐαγγέλιον τοῦ θεοῦ, 15 καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ: μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ. 16 Καὶ παράγων παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν Σίμωνα καὶ Ἀνδρέαν τὸν ἀδελφὸν Σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ: ἦσαν γὰρ ἁλιεῖς. 17 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς: δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων. 18 καὶ εὐθὺς ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ. 19 καὶ προβὰς ὀλίγον εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα, 20 καὶ εὐθὺς ἐκάλεσεν αὐτούς: καὶ ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ. 21 Καὶ εἰσπορεύονται εἰς Καφαρναούμ: καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν. ἐδίδασκεν 22 καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς. 23 Καὶ εὐθὺς ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν 24 λέγων: τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς: οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ. 25 καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς: λέγων φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ. 26 καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ. 27 καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας: τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ' ἐξουσίαν: καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ. 28 καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς Γαλιλαίας.

14 But when John had been put in prison, Jesus came into Galilee, preaching the gospel of God’s kingdom: 15 The appointed time has come, he said, and the kingdom of God is near at hand; repent, and believe the gospel.[3] 16 And as he passed along the sea of Galilee, he saw Simon and Simon’s brother Andrew casting a net into the sea (for they were fishermen); 17 Jesus said to them, Come and follow me; I will make you into fishers of men. 18 And they dropped their nets immediately, and followed him. 19 Then he went a little further, and saw James, the son of Zebedee, and his brother John; these too were in their boat, repairing their nets; 20 all at once he called them, and they, leaving their father Zebedee in the boat with the hired men, turned aside after him.[4] 21 So they made their way to Capharnaum; here, as soon as the sabbath came, he went into the synagogue and taught; 22 and they were amazed by his teaching, for he sat there teaching them like one who had authority, not like the scribes. 23 And there, in the synagogue, was a man possessed by an unclean spirit, who cried aloud: 24 Why dost thou meddle with us, Jesus of Nazareth? Hast thou come to make an end of us? I recognize thee for what thou art, the Holy One of God. 25 Jesus spoke to him threateningly; Silence! he said; come out of him. 26 Then the unclean spirit threw him into a convulsion, and cried with a loud voice, and so came out of him. 27 All were full of astonishment; What can this be? they asked one another. What is this new teaching? See how he has authority to lay his commands even on the unclean spirits, and they obey him! 28 And the story of his doings at once spread through the whole region of Galilee.

14 Postquam autem traditus est Joannes, venit Jesus in Galilæam, prædicans Evangelium regni Dei, 15 et dicens: Quoniam impletum est tempus, et appropinquavit regnum Dei: pœnitemini, et credite Evangelio. 16 Et præteriens secus mare Galilææ, vidit Simonem, et Andream fratrem ejus, mittentes retia in mare (erant enim piscatores), 17 et dixit eis Jesus: Venite post me, et faciam vos fieri piscatores hominum. 18 Et protinus relictis retibus, secuti sunt eum. 19 Et progressus inde pusillum, vidit Jacobum Zebedæi, et Joannem fratrem ejus, et ipsos componentes retia in navi: 20 et statim vocavit illos. Et relicto patre suo Zebedæo in navi cum mercenariis, secuti sunt eum. 21 Et ingrediuntur Capharnaum: et statim sabbatis ingressus in synagogam, docebat eos. 22 Et stupebant super doctrina ejus: erat enim docens eos quasi potestatem habens, et non sicut scribæ. 23 Et erat in synagoga eorum homo in spiritu immundo: et exclamavit, 24 dicens: Quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio qui sis, Sanctus Dei. 25 Et comminatus est ei Jesus, dicens: Obmutesce, et exi de homine. 26 Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo. 27 Et mirati sunt omnes, ita ut conquirerent inter se dicentes: Quidnam est hoc? quænam doctrina hæc nova? quia in potestate etiam spiritibus immundis imperat, et obediunt ei. 28 Et processit rumor ejus statim in omnem regionem Galilææ.

29 Καὶ εὐθὺς ἐκ τῆς συναγωγῆς ἐξελθόντες ἦλθον εἰς τὴν οἰκίαν Σίμωνος καὶ Ἀνδρέου μετὰ Ἰακώβου καὶ Ἰωάννου. 30 ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὺς λέγουσιν αὐτῷ περὶ αὐτῆς. 31 καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρός: καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ διηκόνει αὐτοῖς. 32 Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους: 33 καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν. 34 καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν. 35 Καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο. 36 καὶ κατεδίωξεν αὐτὸν Σίμων καὶ οἱ μετ' αὐτοῦ, 37 καὶ εὗρον αὐτὸν, καὶ λέγουσιν αὐτῷ ὅτι πάντες ζητοῦσίν σε. 38 καὶ λέγει αὐτοῖς: ἄγωμεν ἀλλαχοῦ εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω: εἰς τοῦτο γὰρ ἐξῆλθον. 39 καὶ ἦλθεν κηρύσσων εἰς τὰς συναγωγὰς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων.

29 As soon as they had left the synagogue, they came into Simon and Andrew’s house; James and John were with them. 30 The mother of Simon’s wife was lying sick there, with a fever, and they made haste to tell him of her; 31 whereupon he went close and took her by the hand, and lifted her up. And all at once the fever left her, and she began ministering to them. 32 And when it was evening and the sun went down, they brought to him all those who were afflicted, and those who were possessed by devils; 33 so that the whole city stood crowding there at the door. 34 And he healed many that were afflicted with diseases of every sort, and cast out many devils; to the devils he would give no leave to speak, because they recognized him.[5] 35 Then, at very early dawn, he left them, and went away to a lonely place, and began praying there. 36 Simon and his companions went in search of him: 37 and when they found him, they told him, All men are looking for thee. 38 And he said to them, Let us go to the next country-towns, so that I can preach there too; it is for this I have come. 39 So he continued to preach in their synagogues, all through Galilee, and cast the devils out.

29 Et protinus egredientes de synagoga, venerunt in domum Simonis et Andreæ, cum Jacobo et Joanne. 30 Decumbebat autem socrus Simonis febricitans: et statim dicunt ei de illa. 31 Et accedens elevavit eam, apprehensa manu ejus: et continuo dimisit eam febris, et ministrabat eis. 32 Vespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et dæmonia habentes: 33 et erat omnis civitas congregata ad januam. 34 Et curavit multos, qui vexabantur variis languoribus, et dæmonia multa ejiciebat, et non sinebat ea loqui, quoniam sciebant eum. 35 Et diluculo valde surgens, egressus abiit in desertum locum, ibique orabat. 36 Et prosecutus est eum Simon, et qui cum illo erant. 37 Et cum invenissent eum, dixerunt ei: Quia omnes quærunt te. 38 Et ait illis: Eamus in proximos vicos, et civitates, ut et ibi prædicem: ad hoc enim veni. 39 Et erat prædicans in synagogis eorum, et in omni Galilæa, et dæmonia ejiciens.

40 Καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν καὶ γονυπετῶν καὶ λέγων αὐτῷ ὅτι ἐὰν θέλῃς δύνασαί με καθαρίσαι. 41 καὶ σπλαγχνισθεὶς ἐκτείνας τὴν χεῖρα αὐτοῦ ἥψατο καὶ λέγει: αὐτῷ θέλω, καθαρίσθητι. 42 καὶ εὐθὺς ἀπῆλθεν ἀπ' αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη. 43 καὶ ἐμβριμησάμενος αὐτῷ εὐθὺς ἐξέβαλεν αὐτόν, 44 καὶ λέγει αὐτῷ: ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς. 45 ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν, καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.

40 Then a leper came up to him, asking for his aid; he knelt at his feet and said, If it be thy will, thou hast power to make me clean. 41 Jesus was moved with pity; he held out his hand and touched him, and said, It is my will; be thou made clean. 42 And at the word, the leprosy all at once left him, and he was cleansed. 43 And he spoke to him threateningly, and sent him away there and then: 44 Be sure thou dost not speak of this at all, he said, to anyone; away with thee, shew thyself to the priest, and offer the gift for thy cleansing which Moses ordained, to make the truth known to them.[6] 45 But he, as soon as he had gone away, began to talk publicly and spread the story round; so that Jesus could no longer go into any of the cities openly, but dwelt in lonely places apart; and still from every side they came to him.[7]

40 Et venit ad eum leprosus deprecans eum: et genu flexo dixit ei: Si vis, potes me mundare. 41 Jesus autem misertus ejus, extendit manum suam: et tangens eum, ait illi: Volo: mundare. 42 Et cum dixisset, statim discessit ab eo lepra, et mundatus est. 43 Et comminatus est ei, statimque ejecit illum, 44 et dicit ei: Vide nemini dixeris: sed vade, ostende te principi sacerdotum, et offer pro emundatione tua, quæ præcepit Moyses in testimonium illis. 45 At ille egressus cœpit prædicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique.

[1] vv. 2-3: The second half of this prophecy is taken from Is. 40.3; the first half is not from Isaias but from Malachy (3.1). St Jerome suggests that St Mark may have been using a catena of Old Testament prophecies, in which these two passages came together, and treated them as one, giving a reference only to the more important one.

[2] vv. 1-11: Mt. 3.1; Lk. 3.1.

[3] vv. 12-15: Mt. 4.1; Lk. 4.1.

[4] vv. 16-20: Mt. 4.18.

[5] vv. 29-34: Mt. 8.14; Lk. 4.38.

[6] Lev. 14.2.

[7] vv. 40-45: Mt. 8.1; Lk. 5.12.

Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd