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Ezra 4

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1 καὶ ἤκουσαν οἱ θλίβοντες Ιουδα καὶ Βενιαμιν ὅτι οἱ υἱοὶ τῆς ἀποικίας οἰκοδομοῦσιν οἶκον τῷ κυρίῳ θεῷ Ισραηλ 2 καὶ ἤγγισαν πρὸς Ζοροβαβελ καὶ πρὸς τοὺς ἄρχοντας τῶν πατριῶν καὶ εἶπαν αὐτοῖς οἰκοδομήσομεν με{Q'} ὑμῶν ὅτι ὡς ὑμεῖς ἐκζητοῦμεν τῷ θεῷ ὑμῶν καὶ αὐτῷ ἡμεῖς θυσιάζομεν ἀπὸ ἡμερῶν Ασαραδδων βασιλέως Ασσουρ τοῦ ἐνέγκαντος ἡμᾶς ὧδε 3 καὶ εἶπεν πρὸς αὐτοὺς Ζοροβαβελ καὶ Ἰησοῦς καὶ οἱ κατάλοιποι τῶν ἀρχόντων τῶν πατριῶν τοῦ Ισραηλ οὐχ ἡμῖν καὶ ὑμῖν τοῦ οἰκοδομῆσαι οἶκον τῷ θεῷ ἡμῶν ὅτι ἡμεῖς αὐτοὶ ἐπὶ τὸ αὐτὸ οἰκοδομήσομεν τῷ κυρίῳ θεῷ ἡμῶν ὡς ἐνετείλατο ἡμῖν Κῦρος ὁ βασιλεὺς Περσῶν 4 καὶ ἦν ὁ λαὸς τῆς γῆς ἐκλύων τὰς χεῖρας τοῦ λαοῦ Ιουδα καὶ ἐνεπόδιζον αὐτοὺς τοῦ οἰκοδομεῖν 5 καὶ μισθούμενοι ἐ{P'} αὐτοὺς βουλευόμενοι τοῦ διασκεδάσαι βουλὴν αὐτῶν πάσας τὰς ἡμέρας Κύρου βασιλέως Περσῶν καὶ ἕως βασιλείας Δαρείου βασιλέως Περσῶν

1 When news reached the enemies of Juda and Benjamin that the returned exiles were rebuilding the temple of the Lord, the God of Israel, 2 they had a request to make of Zorobabel and the chieftains. Let us help you to build it, they said; we too have recourse to the same God whom you worship; witness the sacrifices we have been offering to him ever since the Assyrian king Asar-Haddon settled us here. 3 But Zorobabel and Josue and the clan chiefs told them, To build a house to our God can be no common task of yours and ours. The Lord is our God, and we alone must be the builders of it; such were the orders given to us by Cyrus, king of Persia. 4 Nothing would serve the neighbouring folk after that but they must thwart Juda’s purpose and interfere, as best they could, with the enterprise. 5 All through the reign of Cyrus, and right up to the time when Darius came to the throne of Persia, they were still hiring pleaders to baulk the design.

1 Audierunt autem hostes Judæ et Benjamin, quia filii captivitatis ædificarent templum Domino Deo Israël: 2 et accedentes ad Zorobabel, et ad principes patrum, dixerunt eis: Ædificemus vobiscum, quia ita ut vos, quærimus Deum vestrum: ecce nos immolavimus victimas a diebus Asor Haddan regis Assur, qui adduxit nos huc. 3 Et dixit eis Zorobabel, et Josue, et reliqui principes patrum Israël: Non est vobis et nobis ut ædificemus domum Deo nostro, sed nos ipsi soli ædificabimus Domino Deo nostro, sicut præcepit nobis Cyrus rex Persarum. 4 Factum est igitur ut populus terræ impediret manus populi Judæ, et turbaret eos in ædificando. 5 Conduxerunt autem adversus eos consiliatores, ut destruerent consilium eorum omnibus diebus Cyri regis Persarum, et usque ad regnum Darii regis Persarum.

6 καὶ ἐν βασιλείᾳ Ασουηρου ἐν ἀρχῇ βασιλείας αὐτοῦ ἔγραψαν ἐπιστολὴν ἐπὶ οἰκοῦντας Ιουδα καὶ Ιερουσαλημ 7 καὶ ἐν ἡμέραις Αρθασασθα ἔγραψεν ἐν εἰρήνῃ Μιθραδάτῃ Ταβεηλ σὺν καὶ τοῖς λοιποῖς συνδούλοις αὐτοῦ πρὸς Αρθασασθα βασιλέα Περσῶν ἔγραψεν ὁ φορολόγος γραφὴν Συριστὶ καὶ ἡρμηνευμένην 8 Ραουμ βααλταμ καὶ Σαμσαι ὁ γραμματεὺς ἔγραψαν ἐπιστολὴν μίαν κατὰ Ιερουσαλημ τῷ Αρθασασθα βασιλεῖ 9 τάδε ἔκρινεν Ραουμ βααλταμ καὶ Σαμσαι ὁ γραμματεὺς καὶ οἱ κατάλοιποι σύνδουλοι ἡμῶν Διναῖοι Αφαρσαθαχαῖοι Ταρφαλλαῖοι Αφαρσαῖοι Αρχυαῖοι Βαβυλώνιοι Σουσαναχαῖοι οἵ εἰσιν Ηλαμαῖοι 10 καὶ οἱ κατάλοιποι ἐθνῶν ὧν ἀπῴκισεν Ασενναφαρ ὁ μέγας καὶ ὁ τίμιος καὶ κατῴκισεν αὐτοὺς ἐν πόλεσιν τῆς Σομορων καὶ τὸ κατάλοιπον πέραν τοῦ ποταμοῦ 11 αὕτη ἡ διαταγὴ τῆς ἐπιστολῆς ἧς ἀπέστειλαν πρὸς αὐτόν πρὸς Αρθασασθα βασιλέα παῖδές σου ἄνδρες πέραν τοῦ ποταμοῦ 12 γνωστὸν ἔστω τῷ βασιλεῖ ὅτι οἱ Ιουδαῖοι ἀναβάντες ἀπὸ σοῦ ἐ{F'} ἡμᾶς ἤλθοσαν εἰς Ιερουσαλημ τὴν πόλιν τὴν ἀποστάτιν καὶ πονηρὰν οἰκοδομοῦσιν καὶ τὰ τείχη αὐτῆς κατηρτισμένοι εἰσίν καὶ θεμελίους αὐτῆς ἀνύψωσαν 13 νῦν οὖν γνωστὸν ἔστω τῷ βασιλεῖ ὅτι ἐὰν ἡ πόλις ἐκείνη ἀνοικοδομηθῇ καὶ τὰ τείχη αὐτῆς καταρτισθῶσιν φόροι οὐκ ἔσονταί σοι οὐδὲ δώσουσιν καὶ τοῦτο βασιλεῖς κακοποιεῖ 14 καὶ ἀσχημοσύνην βασιλέως οὐκ ἔξεστιν ἡμῖν ἰδεῖν διὰ τοῦτο ἐπέμψαμεν καὶ ἐγνωρίσαμεν τῷ βασιλεῖ 15 ἵνα ἐπισκέψηται ἐν βιβλίῳ ὑπομνηματισμοῦ τῶν πατέρων σου καὶ εὑρήσεις καὶ γνώσῃ ὅτι ἡ πόλις ἐκείνη πόλις ἀποστάτις καὶ κακοποιοῦσα βασιλεῖς καὶ χώρας καὶ φυγάδια δούλων ἐν μέσῳ αὐτῆς ἀπὸ χρόνων αἰῶνος διὰ ταῦτα ἡ πόλις αὕτη ἠρημώθη 16 γνωρίζομεν οὖν ἡμεῖς τῷ βασιλεῖ ὅτι ἐὰν ἡ πόλις ἐκείνη οἰκοδομηθῇ καὶ τὰ τείχη αὐτῆς καταρτισθῇ οὐκ ἔστιν σοι εἰρήνη

6 At the beginning of Assuerus’ reign,[1] they sent a letter which brought accusations against the men of Juda and Jerusalem; 7 and when Artaxerxes came to the throne, Beselam, Mithridates and Thabeel, with their partisans, addressed another to king Artaxerxes, in Syrian script and in the Syrian dialect. 8 This letter about Jerusalem, sent by the procurator Reum and the notary Samsai to king Artaxerxes, is given below; 9 it is addressed in the name of Reum and Samsai and their partisans, the Dinaeans, Apharsathachaeans, Terphalaeans, Apharsaeans, Erchuaeans, Babylonians, Susanechaeans, Dievites and Adamites, 10 and men of other nations besides, settled anew by Asenaphar, of great and glorious memory, in the cities of Samaria, and elsewhere beyond the Euphrates. Peace be with us! 11 (here the text of their letter begins). Greetings to king Artaxerxes from his subjects beyond the Euphrates. 12 Be it known to the king’s grace, that the Jews he sent here have betaken themselves to Jerusalem, a city ever infamous for its rebellions, where they have set about building up the ramparts and repairing the walls. 13 We warn the king’s grace that if this city is rebuilt, and its walls restored, there will be an end of all tribute, toll and custom, to the prejudice of the royal revenues. 14 To us, beholden as we are to the royal bounty,[2] the sight of any wrong done to the king is something not to be borne; that is why we are sending him this information. 15 Let him consult the archives of the kings who went before him, and he will learn, from what is set down in their annals, that this is a rebellious city, the bane of king and governor; time out of mind, wars were ever brewing there, and for that very reason it was laid in ruins. 16 We warn the king’s grace, then, that once this city is rebuilt, and its walls restored, he must not look to have any dominions left on this side of the river.

6 In regno autem Assueri, in principio regni ejus, scripserunt accusationem adversus habitatores Judæ et Jerusalem. 7 Et in diebus Artaxerxis scripsit Beselam, Mithridates, et Thabeel, et reliqui qui erant in consilio eorum, ad Artaxerxem regem Persarum: epistola autem accusationis scripta erat syriace, et legebatur sermone syro. 8 Reum Beelteem, et Samsai scriba, scripserunt epistolam unam de Jerusalem Artaxerxi regi, hujuscemodi: 9 Reum Beelteem, et Samsai scriba, et reliqui consiliatores eorum, Dinæi, et Apharsathachæi, Terphalæi, Apharsæi, Erchuæi, Babylonii, Susanechæi, Dievi, et Ælamitæ, 10 et ceteri de gentibus, quas transtulit Asenaphar magnus et gloriosus, et habitare eas fecit in civitatibus Samariæ, et in reliquis regionibus trans flumen in pace 11 (hoc est exemplar epistolæ, quam miserunt ad eum), Artaxerxi regi, servi tui, viri qui sunt trans fluvium, salutem dicunt. 12 Notum sit regi quia Judæi, qui ascenderunt a te ad nos, venerunt in Jerusalem civitatem rebellem et pessimam, quam ædificant exstruentes muros ejus, et parietes componentes. 13 Nunc igitur notum sit regi, quia si civitas illa ædificata fuerit, et muri ejus instaurati, tributum, et vectigal, et annuos reditus non dabunt, et usque ad reges hæc noxa perveniet. 14 Nos autem memores salis, quod in palatio comedimus, et quia læsiones regis videre nefas ducimus, idcirco misimus et nuntiavimus regi, 15 ut recenseas in libris historiarum patrum tuorum, et invenies scriptum in commentariis: et scies quoniam urbs illa, urbs rebellis est, et nocens regibus et provinciis, et bella concitantur in ea ex diebus antiquis: quam ob rem et civitas ipsa destructa est. 16 Nuntiamus nos regi, quoniam si civitas illa ædificata fuerit, et muri ipsius instaurati, possessionem trans fluvium non habebis.

17 καὶ ἀπέστειλεν ὁ βασιλεὺς πρὸς Ραουμ βααλταμ καὶ Σαμσαι γραμματέα καὶ τοὺς καταλοίπους συνδούλους αὐτῶν τοὺς οἰκοῦντας ἐν Σαμαρείᾳ καὶ τοὺς καταλοίπους πέραν τοῦ ποταμοῦ εἰρήνην καί φησιν 18 ὁ φορολόγος ὃν ἀπεστείλατε πρὸς ἡμᾶς ἐκλήθη ἔμπροσθεν ἐμοῦ 19 καὶ πα{R'} ἐμοῦ ἐτέθη γνώμη καὶ ἐπεσκεψάμεθα καὶ εὕραμεν ὅτι ἡ πόλις ἐκείνη ἀ{F'} ἡμερῶν αἰῶνος ἐπὶ βασιλεῖς ἐπαίρεται καὶ ἀποστάσεις καὶ φυγάδια γίνονται ἐν αὐτῇ 20 καὶ βασιλεῖς ἰσχυροὶ γίνονται ἐπὶ Ιερουσαλημ καὶ ἐπικρατοῦντες ὅλης τῆς ἑσπέρας τοῦ ποταμοῦ καὶ φόροι πλήρεις καὶ μέρος δίδοται αὐτοῖς 21 καὶ νῦν θέτε γνώμην καταργῆσαι τοὺς ἄνδρας ἐκείνους καὶ ἡ πόλις ἐκείνη οὐκ οἰκοδομηθήσεται ἔτι ὅπως ἀπὸ τῆς γνώμης 22 πεφυλαγμένοι ἦτε ἄνεσιν ποιῆσαι περὶ τούτου μήποτε πληθυνθῇ ἀφανισμὸς εἰς κακοποίησιν βασιλεῦσιν

17 Thereupon the king wrote to Reum, Samsai, and their partisans in Samaria and beyond Euphrates, wishing them health and peace. 18 Your accusation (he said) has been read out in my presence, and its sense is clear to me. 19 I have had research made, and it proves that this city rebelled ever against the royal allegiance, a nursery of wars and revolts. 20 Time was when Jerusalem had kings most powerful, that were overlords of the whole country beyond Euphrates, receiving tribute, toll and custom from it. 21 It is my pleasure that you should restrain these men from rebuilding their city, until I take further order. 22 See that these commands of mine are not neglected, to the imperilling, by slow degrees, of the royal power.

17 Verbum misit rex ad Reum Beelteem, et Samsai scribam, et ad reliquos, qui erant in consilio eorum habitatores Samariæ, et ceteris trans fluvium, salutem dicens et pacem. 18 Accusatio, quam misistis ad nos, manifeste lecta est coram me, 19 et a me præceptum est: et recensuerunt, inveneruntque quoniam civitas illa a diebus antiquis adversum reges rebellat, et seditiones, et prælia concitantur in ea: 20 nam et reges fortissimi fuerunt in Jerusalem, qui et dominati sunt omni regioni quæ trans fluvium est: tributum quoque et vectigal, et reditus accipiebant. 21 Nunc ergo audite sententiam: prohibeatis viros illos, ut urbs illa non ædificetur donec si forte a me jussum fuerit. 22 Videte ne negligenter hoc impleatis, et paulatim crescat malum contra reges.

23 τότε ὁ φορολόγος τοῦ Αρθασασθα βασιλέως ἀνέγνω ἐνώπιον Ραουμ καὶ Σαμσαι γραμματέως καὶ συνδούλων αὐτῶν καὶ ἐπορεύθησαν σπουδῇ εἰς Ιερουσαλημ καὶ ἐν Ιουδα καὶ κατήργησαν αὐτοὺς ἐν ἵπποις καὶ δυνάμει

23 No sooner had the text of this decree from king Artaxerxes been read out to them, than Reum, Samsai and their partisans went post-haste to Jerusalem, and prevented the Jews by main force from any further enterprise.

23 Itaque exemplum edicti Artaxerxis regis lectum est coram Reum Beelteem, et Samsai scriba, et consiliariis eorum: et abierunt festini in Jerusalem ad Judæos, et prohibuerunt eos in brachio et robore.

24 τότε ἤργησεν τὸ ἔργον οἴκου τοῦ θεοῦ τοῦ ἐν Ιερουσαλημ καὶ ἦν ἀργοῦν ἕως δευτέρου ἔτους τῆς βασιλείας Δαρείου τοῦ βασιλέως Περσῶν

24 And so it was now; even the raising of a temple at Jerusalem must needs be abandoned, nor was it ever resumed till the second year of Darius’ reign over Persia.

24 Tunc intermissum est opus domus Domini in Jerusalem, et non fiebat usque ad annum secundum regni Darii regis Persarum.

[1] Some have understood Assuerus and Artaxerxes as titles used indifferently by all the Persian kings, and have identified the former here with Cambyses, the latter with Smerdis, the two immediate successors of king Cyrus. In that case, it must be understood that the enemies of the Jews accused them of rebuilding the fortifications, when in fact they were only rebuilding the temple. But it seems much more likely that Assuerus is Xerxes, the successor of Darius, and Artaxerxes is the prince, immediately following him, who is known to history by that name. If so, verses 6-23 can only be a parenthesis, anticipating the events of later times so as to illustrate the kind of persecution the Jews had to put up with, even in these earlier days under king Darius, when it was only a question of restoring the temple.

[2] Literally, ‘remembering as we do the salt we ate in the royal palace’, which is no doubt an Oriental metaphor.

Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd