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2 Chronicles 29

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1 καὶ Εζεκιας ἐβασίλευσεν ὢν εἴκοσι καὶ πέντε ἐτῶν καὶ εἴκοσι καὶ ἐννέα ἔτη ἐβασίλευσεν ἐν Ιερουσαλημ καὶ ὄνομα τῇ μητρὶ αὐτοῦ Αββα θυγάτηρ Ζαχαρια 2 καὶ ἐποίησεν τὸ εὐθὲς ἐνώπιον κυρίου κατὰ πάντα ὅσα ἐποίησεν Δαυιδ ὁ πατὴρ αὐτοῦ 3 καὶ ἐγένετο ὡς ἔστη ἐπὶ τῆς βασιλείας αὐτοῦ ἐν τῷ πρώτῳ μηνὶ ἀνέῳξεν τὰς θύρας οἴκου κυρίου καὶ ἐπεσκεύασεν αὐτάς 4 καὶ εἰσήγαγεν τοὺς ἱερεῖς καὶ τοὺς Λευίτας καὶ κατέστησεν αὐτοὺς εἰς τὸ κλίτος τὸ πρὸς ἀνατολὰς 5 καὶ εἶπεν αὐτοῖς ἀκούσατε οἱ Λευῖται νῦν ἁγνίσθητε καὶ ἁγνίσατε τὸν οἶκον κυρίου θεοῦ τῶν πατέρων ὑμῶν καὶ ἐκβάλετε τὴν ἀκαθαρσίαν ἐκ τῶν ἁγίων 6 ὅτι ἀπέστησαν οἱ πατέρες ἡμῶν καὶ ἐποίησαν τὸ πονηρὸν ἐναντίον κυρίου καὶ ἐγκατέλιπαν αὐτὸν καὶ ἀπέστρεψαν τὸ πρόσωπον ἀπὸ τῆς σκηνῆς κυρίου καὶ ἔδωκαν αὐχένα 7 καὶ ἀπέκλεισαν τὰς θύρας τοῦ ναοῦ καὶ ἔσβεσαν τοὺς λύχνους καὶ θυμίαμα οὐκ ἐθυμίασαν καὶ ὁλοκαυτώματα οὐ προσήνεγκαν ἐν τῷ ἁγίῳ θεῷ Ισραηλ 8 καὶ ὠργίσθη ὀργῇ κύριος ἐπὶ τὸν Ιουδαν καὶ ἐπὶ τὴν Ιερουσαλημ καὶ ἔδωκεν αὐτοὺς εἰς ἔκστασιν καὶ εἰς ἀφανισμὸν καὶ εἰς συρισμόν ὡς ὑμεῖς ὁρᾶτε τοῖς ὀφθαλμοῖς ὑμῶν 9 καὶ ἰδοὺ πεπλήγασιν οἱ πατέρες ὑμῶν μαχαίρᾳ καὶ οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν καὶ αἱ γυναῖκες ὑμῶν ἐν αἰχμαλωσίᾳ ἐν γῇ οὐκ αὐτῶν ὃ καὶ νῦν ἐστιν 10 ἐπὶ τούτοις νῦν ἐστιν ἐπὶ καρδίας διαθέσθαι διαθήκην κυρίου θεοῦ Ισραηλ καὶ ἀποστρέψει τὴν ὀργὴν θυμοῦ αὐτοῦ ἀ{F'} ἡμῶν 11 καὶ νῦν μὴ διαλίπητε ὅτι ἐν ὑμῖν ᾑρέτικεν κύριος στῆναι ἐναντίον αὐτοῦ λειτουργεῖν καὶ εἶναι αὐτῷ λειτουργοῦντας καὶ θυμιῶντας

1 Ezechias was twenty-five years old when he came to the throne, and his reign at Jerusalem lasted twenty-nine years. His mother’s name was Abia, the daughter of Zacharias. 2 Here was one that obeyed the Lord’s will no less than his father David before him. 3 In the first year of his reign, when the first month came round, he opened the gates of the Lord’s house again, and put them in repair. 4 Then he summoned the priests and the Levites to assemble in the open space east of the temple. 5 Men of Levi, he said, it is my will that you should cleanse yourselves; cleanse, too, the house of the Lord, the God of your fathers, and rid his sanctuary of all defilement. 6 Ours is an inheritance of guilt, from fathers who have disobeyed the Lord our God, and forsaken him; turned their backs on his dwelling-place, where their eyes should ever be. 7 Fast shut were the gates of yonder porch, spent the lamps, never did incense smoke, never was victim offered in the sanctuary of the God of Israel. 8 What wonder if the Lord was angry with Juda and Jerusalem, doomed them to unrest, and ruin, and disgrace, such as you see all around? 9 What wonder if they fell in battle, these fathers of ours; if sons and daughters and wives were carried off into exile? 10 Here, then, is my resolve; we must bind ourselves by a covenant to the Lord our God, if his fierce anger is to relent. 11 As my own sons I charge you, do not stand by with folded hands; on you the Lord’s choice has fallen, to wait upon his presence, ministering, and doing worship, and burning incense before him.

1 Igitur Ezechias regnare cœpit, cum viginti quinque esset annorum, et viginti novem annis regnavit in Jerusalem: nomen matris ejus Abia filia Zachariæ. 2 Fecitque quod erat placitum in conspectu Domini, juxta omnia quæ fecerat David pater ejus. 3 Ipse, anno et mense primo regni sui, aperuit valvas domus Domini, et instauravit eas. 4 Adduxitque sacerdotes atque Levitas, et congregavit eos in plateam orientalem. 5 Dixitque ad eos: Audite me, Levitæ, et sanctificamini: mundate domum Domini Dei patrum vestrorum, et auferte omnem immunditiam de sanctuario. 6 Peccaverunt patres nostri, et fecerunt malum in conspectu Domini Dei nostri, derelinquentes eum: averterunt facies suas a tabernaculo Domini, et præbuerunt dorsum. 7 Clauserunt ostia quæ erant in porticu, et extinxerunt lucernas, incensumque non adoleverunt, et holocausta non obtulerunt in sanctuario Deo Israël. 8 Concitatus est itaque furor Domini super Judam et Jerusalem, tradiditque eos in commotionem, et in interitum, et in sibilum, sicut ipsi cernitis oculis vestris. 9 En corruerunt patres nostri gladiis: filii nostri, et filiæ nostræ, et conjuges captivæ ductæ sunt propter hoc scelus. 10 Nunc ergo placet mihi ut ineamus fœdus cum Domino Deo Israël, et avertet a nobis furorem iræ suæ. 11 Filii mei, nolite negligere: vos elegit Dominus ut stetis coram eo, et ministretis illi, colatisque eum, et cremetis ei incensum.

12 καὶ ἀνέστησαν οἱ Λευῖται Μααθ ὁ τοῦ Αμασι καὶ Ιωηλ ὁ τοῦ Αζαριου ἐκ τῶν υἱῶν Κααθ καὶ ἐκ τῶν υἱῶν Μεραρι Κις ὁ τοῦ Αβδι καὶ Αζαριας ὁ τοῦ Ιαλλεληλ καὶ ἀπὸ τῶν υἱῶν Γεδσωνι Ιωα ὁ τοῦ Ζεμμαθ καὶ Ιωδαν ὁ τοῦ Ιωαχα 13 καὶ τῶν υἱῶν Ελισαφαν Σαμβρι καὶ Ιιηλ καὶ τῶν υἱῶν Ασαφ Ζαχαριας καὶ Μαθθανιας 14 καὶ τῶν υἱῶν Αιμαν Ιιηλ καὶ Σεμεϊ καὶ τῶν υἱῶν Ιδιθων Σαμαιας καὶ Οζιηλ 15 καὶ συνήγαγον τοὺς ἀδελφοὺς αὐτῶν καὶ ἡγνίσθησαν κατὰ τὴν ἐντολὴν τοῦ βασιλέως διὰ προστάγματος κυρίου καθαρίσαι τὸν οἶκον κυρίου 16 καὶ εἰσῆλθον οἱ ἱερεῖς ἔσω εἰς τὸν οἶκον κυρίου ἁγνίσαι καὶ ἐξέβαλον πᾶσαν τὴν ἀκαθαρσίαν τὴν εὑρεθεῖσαν ἐν τῷ οἴκῳ κυρίου καὶ εἰς τὴν αὐλὴν οἴκου κυρίου καὶ ἐδέξαντο οἱ Λευῖται ἐκβαλεῖν εἰς τὸν χειμάρρουν Κεδρων ἔξω 17 καὶ ἤρξαντο τῇ ἡμέρᾳ τῇ πρώτῃ νουμηνίᾳ τοῦ μηνὸς τοῦ πρώτου ἁγνίσαι καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ τοῦ μηνὸς εἰσῆλθαν εἰς τὸν ναὸν κυρίου καὶ ἥγνισαν τὸν οἶκον κυρίου ἐν ἡμέραις ὀκτὼ καὶ τῇ ἡμέρᾳ τῇ ἑκκαιδεκάτῃ τοῦ μηνὸς τοῦ πρώτου συνετέλεσαν 18 καὶ εἰσῆλθαν ἔσω πρὸς Εζεκιαν τὸν βασιλέα καὶ εἶπαν ἡγνίσαμεν πάντα τὰ ἐν οἴκῳ κυρίου τὸ θυσιαστήριον τῆς ὁλοκαυτώσεως καὶ τὰ σκεύη αὐτοῦ καὶ τὴν τράπεζαν τῆς προθέσεως καὶ τὰ σκεύη αὐτῆς 19 καὶ πάντα τὰ σκεύη ἃ ἐμίανεν Αχαζ ὁ βασιλεὺς ἐν τῇ βασιλείᾳ αὐτοῦ ἐν τῇ ἀποστασίᾳ αὐτοῦ ἡτοιμάκαμεν καὶ ἡγνίκαμεν ἰδού ἐστιν ἐναντίον τοῦ θυσιαστηρίου κυρίου

12 Well did the Levites answer his call; Mahath son of Amasai and Joel son of Azarias, Caathites; Cis son of Abdi and Azarias son of Jalaleel, Merarites; Joah son of Zemma and Joah’s son Eden, Gersonites; 13 of Elisaphan’s sons, Samri and Jahiel, of Asaph’s, Zacharias and Mathanias, 14 of Heman’s, Jahiel and Semei, of Idithun’s, Semeias and Oziel. 15 Mustering their brethren, they purified themselves, and so, obedient to the royal command and the divine will, entered into God’s house to cleanse it. 16 The priests, too, were in the Lord’s temple for the cleansing; no unhallowed thing they found in porch or temple but the Levites carried it away, into the Cedron valley beyond. 17 It was on the first day of the first month that they set about their task; on the eighth day of the same month they were still in the porch, and then they took eight days more ridding the temple itself of defilement; by the sixteenth day, their undertaking was complete. 18 And now they craved audience with king Ezechias; We have cleansed the Lord’s house, they told him, and the altar of burnt-sacrifice, with all that belongs to it, the table of hallowed loaves, and all that belongs to the table. 19 We have cleansed all the temple furniture that was profaned in the time of king Achaz, when he fell a-sinning; all this thou wilt find laid out before the Lord’s altar.

12 Surrexerunt ergo Levitæ: Mahath filius Amasai, et Joël filius Azariæ de filiis Caath: porro de filiis Merari, Cis filius Abdi, et Azarias filius Jalaleel. De filiis autem Gersom, Joah filius Zemma, et Eden filius Joah. 13 At vero de filiis Elisaphan, Samri, et Jahiel. De filiis quoque Asaph, Zacharias, et Mathanias: 14 necnon de filiis Heman, Jahiel, et Semei: sed et de filiis Idithun, Semeias, et Oziel. 15 Congregaveruntque fratres suos, et sanctificati sunt, et ingressi sunt juxta mandatum regis et imperium Domini, ut expiarent domum Dei. 16 Sacerdotes quoque ingressi templum Domini ut sanctificarent illud, extulerunt omnem immunditiam quam intro repererant in vestibulo domus Domini: quam tulerunt Levitæ, et asportaverunt ad torrentem Cedron foras. 17 Cœperunt autem prima die mensis primi mundare, et in die octavo ejusdem mensis ingressi sunt porticum templi Domini, expiaveruntque templum diebus octo, et in die sextadecima mensis ejusdem, quod cœperant, impleverunt. 18 Ingressi quoque sunt ad Ezechiam regem, et dixerunt ei: Sanctificavimus omnem domum Domini, et altare holocausti, vasaque ejus, necnon et mensam propositionis cum omnibus vasis suis, 19 cunctamque templi supellectilem, quam polluerat rex Achaz in regno suo, postquam prævaricatus est: et ecce exposita sunt omnia coram altare Domini.

20 καὶ ὤρθρισεν Εζεκιας ὁ βασιλεὺς καὶ συνήγαγεν τοὺς ἄρχοντας τῆς πόλεως καὶ ἀνέβη εἰς οἶκον κυρίου 21 καὶ ἀνήνεγκεν μόσχους ἑπτά κριοὺς ἑπτά ἀμνοὺς ἑπτά χιμάρους αἰγῶν ἑπτὰ περὶ ἁμαρτίας περὶ τῆς βασιλείας καὶ περὶ τῶν ἁγίων καὶ περὶ Ισραηλ καὶ εἶπεν τοῖς υἱοῖς Ααρων τοῖς ἱερεῦσιν ἀναβαίνειν ἐπὶ τὸ θυσιαστήριον κυρίου 22 καὶ ἔθυσαν τοὺς μόσχους καὶ ἐδέξαντο οἱ ἱερεῖς τὸ αἷμα καὶ προσέχεον ἐπὶ τὸ θυσιαστήριον καὶ ἔθυσαν τοὺς κριούς καὶ προσέχεον τὸ αἷμα ἐπὶ τὸ θυσιαστήριον καὶ ἔθυσαν τοὺς ἀμνούς καὶ περιέχεον τὸ αἷμα τῷ θυσιαστηρίῳ 23 καὶ προσήγαγον τοὺς χιμάρους τοὺς περὶ ἁμαρτίας ἐναντίον τοῦ βασιλέως καὶ τῆς ἐκκλησίας καὶ ἐπέθηκαν τὰς χεῖρας αὐτῶν ἐ{P'} αὐτούς 24 καὶ ἔθυσαν αὐτοὺς οἱ ἱερεῖς καὶ ἐξιλάσαντο τὸ αἷμα αὐτῶν πρὸς τὸ θυσιαστήριον καὶ ἐξιλάσαντο περὶ παντὸς Ισραηλ ὅτι περὶ παντὸς Ισραηλ εἶπεν ὁ βασιλεύς ἡ ὁλοκαύτωσις καὶ τὰ περὶ ἁμαρτίας 25 καὶ ἔστησεν τοὺς Λευίτας ἐν οἴκῳ κυρίου ἐν κυμβάλοις καὶ ἐν νάβλαις καὶ ἐν κινύραις κατὰ τὴν ἐντολὴν Δαυιδ τοῦ βασιλέως καὶ Γαδ τοῦ ὁρῶντος τῷ βασιλεῖ καὶ Ναθαν τοῦ προφήτου ὅτι δ{I'} ἐντολῆς κυρίου τὸ πρόσταγμα ἐν χειρὶ τῶν προφητῶν 26 καὶ ἔστησαν οἱ Λευῖται ἐν ὀργάνοις Δαυιδ καὶ οἱ ἱερεῖς ταῖς σάλπιγξιν 27 καὶ εἶπεν Εζεκιας ἀνενέγκαι τὴν ὁλοκαύτωσιν ἐπὶ τὸ θυσιαστήριον καὶ ἐν τῷ ἄρξασθαι ἀναφέρειν τὴν ὁλοκαύτωσιν ἤρξαντο ᾄδειν κυρίῳ καὶ αἱ σάλπιγγες πρὸς τὰ ὄργανα Δαυιδ βασιλέως Ισραηλ 28 καὶ πᾶσα ἡ ἐκκλησία προσεκύνει καὶ οἱ ψαλτῳδοὶ ᾄδοντες καὶ αἱ σάλπιγγες σαλπίζουσαι ἕως οὗ συνετελέσθη ἡ ὁλοκαύτωσις 29 καὶ ὡς συνετέλεσαν ἀναφέροντες ἔκαμψεν ὁ βασιλεὺς καὶ πάντες οἱ εὑρεθέντες καὶ προσεκύνησαν 30 καὶ εἶπεν Εζεκιας ὁ βασιλεὺς καὶ οἱ ἄρχοντες τοῖς Λευίταις ὑμνεῖν τὸν κύριον ἐν λόγοις Δαυιδ καὶ Ασαφ τοῦ προφήτου καὶ ὕμνουν ἐν εὐφροσύνῃ καὶ ἔπεσον καὶ προσεκύνησαν

20 Next day, Ezechias was abroad early, with all the chief men of the city gathered about him, to make his way into the house of the Lord. 21 Seven bulls they offered, seven rams, seven lambs; seven goats, too, as an offering for fault; all this on behalf of the royal house, of the priestly line, and of Juda.[1] And the king bade the priests, Aaron’s sons, offer the victims at the Lord’s altar. 22 So bulls and rams and lambs were slaughtered, and the altar received their blood; 23 the goats were brought out into the presence of king and people, who laid their hands on them, 24 and then the priests slaughtered them, and poured out their blood at the altar to expiate Israel’s common guilt; the king’s command was that burnt-sacrifice and offering for fault should both be offered on behalf of the whole people. 25 He had bidden the Levites take their stations, there in the Lord’s house, with cymbals, harp, and zither, as David enjoined; as Gad, the man of visions, and the prophet Nathan enjoined, for it was through these prophets of his that David had learned the Lord’s will. 26 There stood the Levites, with instruments of David’s own, and the priests with their trumpets; 27 and when Ezechias gave the word, and the burnt-sacrifice began, loud echoed their praises to the Lord, loud the trumpets blew, loud rang the music planned by David, king of Israel, long ago. 28 Still must singer and trumpeter be at their task among the throng of worshippers, till all the sacrifice was consumed; 29 and when this was over, while the king and all his company bowed down to adore, 30 these Levites were bidden by the king and his nobles to praise the Lord with psalms of David, and of Asaph, the man of visions. Praise him they did with hearts full of joy, and they too bowed down to worship.

20 Consurgensque diluculo Ezechias rex, adunavit omnes principes civitatis, et ascendit in domum Domini: 21 obtuleruntque simul tauros septem, et arietes septem, agnos septem, et hircos septem pro peccato, pro regno, pro sanctuario, pro Juda: dixitque sacerdotibus filiis Aaron, ut offerrent super altare Domini. 22 Mactaverunt igitur tauros, et susceperunt sanguinem sacerdotes, et fuderunt illum super altare: mactaverunt etiam arietes, et illorum sanguinem super altare fuderunt, immolaveruntque agnos, et fuderunt super altare sanguinem. 23 Applicuerunt hircos pro peccato coram rege, et universa multitudine, imposueruntque manus suas super eos: 24 et immolaverunt illos sacerdotes, et asperserunt sanguinem eorum coram altare pro piaculo universi Israëlis: pro omni quippe Israël præceperat rex ut holocaustum fieret, et pro peccato. 25 Constituit quoque Levitas in domo Domini cum cymbalis, et psalteriis, et citharis secundum dispositionem David regis, et Gad videntis, et Nathan prophetæ: siquidem Domini præceptum fuit per manum prophetarum ejus. 26 Steteruntque Levitæ tenentes organa David, et sacerdotes tubas. 27 Et jussit Ezechias ut offerrent holocausta super altare: cumque offerrentur holocausta, cœperunt laudes canere Domino, et clangere tubis, atque in diversis organis quæ David rex Israël præparaverat, concrepare. 28 Omni autem turba adorante, cantores, et ii qui tenebant tubas, erant in officio suo donec compleretur holocaustum. 29 Cumque finita esset oblatio, incurvatus est rex, et omnes qui erant cum eo, et adoraverunt. 30 Præcepitque Ezechias et principes Levitis, ut laudarent Dominum sermonibus David, et Asaph videntis: qui laudaverunt eum magna lætitia, et incurvato genu adoraverunt.

31 καὶ ἀπεκρίθη Εζεκιας καὶ εἶπεν νῦν ἐπληρώσατε τὰς χεῖρας ὑμῶν κυρίῳ προσαγάγετε καὶ φέρετε θυσίας καὶ αἰνέσεως εἰς οἶκον κυρίου καὶ ἀνήνεγκεν ἡ ἐκκλησία θυσίας καὶ αἰνέσεως εἰς οἶκον κυρίου καὶ πᾶς πρόθυμος τῇ καρδίᾳ ὁλοκαυτώσεις 32 καὶ ἐγένετο ὁ ἀριθμὸς τῆς ὁλοκαυτώσεως ἧς ἀνήνεγκεν ἡ ἐκκλησία μόσχοι ἑβδομήκοντα κριοὶ ἑκατόν ἀμνοὶ διακόσιοι εἰς ὁλοκαύτωσιν κυρίῳ πάντα ταῦτα 33 καὶ οἱ ἡγιασμένοι μόσχοι ἑξακόσιοι πρόβατα τρισχίλια 34 ἀλ{L'} ἢ οἱ ἱερεῖς ὀλίγοι ἦσαν καὶ οὐκ ἐδύναντο δεῖραι τὴν ὁλοκαύτωσιν καὶ ἀντελάβοντο αὐτῶν οἱ ἀδελφοὶ αὐτῶν οἱ Λευῖται ἕως οὗ συνετελέσθη τὸ ἔργον καὶ ἕως οὗ ἡγνίσθησαν οἱ ἱερεῖς ὅτι οἱ Λευῖται προθύμως ἡγνίσθησαν παρὰ τοὺς ἱερεῖς 35 καὶ ἡ ὁλοκαύτωσις πολλὴ ἐν τοῖς στέασιν τῆς τελειώσεως τοῦ σωτηρίου καὶ τῶν σπονδῶν τῆς ὁλοκαυτώσεως καὶ κατωρθώθη τὸ ἔργον ἐν οἴκῳ κυρίου

31 It was not enough; Here, said Ezechias, are hands consecrated to the Lord afresh; come forward, and present victim and thank-offering in the Lord’s house. Thereupon the whole multitude brought victims and thank-offerings, and some, in their devotion, whole burnt-sacrifice.[2] 32 In burnt-sacrifice they offered seventy bulls, a hundred rams, and two hundred lambs, 33 and consecrated to the Lord six hundred cattle and three thousand sheep. 34 The priests were too few in number to flay so many burnt-offerings at once, and the Levites must needs help them to finish their task, till such time as more priests should have rid themselves of defilement; such cleansing is an easier matter for Levite than for priest.[3] 35 So much work there was to do with all the burnt-sacrifice that must be performed; the fat, too, of the welcome-offerings must be burned, and libations poured over the sacrifices.

31 Ezechias autem etiam hæc addidit: Implestis manus vestras Domino: accedite, et offerte victimas et laudes in domo Domini. Obtulit ergo universa multitudo hostias, et laudes, et holocausta, mente devota. 32 Porro numerus holocaustorum quæ obtulit multitudo, hic fuit: tauros septuaginta, arietes centum, agnos ducentos. 33 Sanctificaveruntque Domino boves sexcentos, et oves tria millia. 34 Sacerdotes vero pauci erant, nec poterant sufficere ut pelles holocaustorum detraherent: unde et Levitæ fratres eorum adjuverunt eos, donec impleretur opus, et sanctificarentur antistites: Levitæ quippe faciliori ritu sanctificantur quam sacerdotes. 35 Fuerunt ergo holocausta plurima, adipes pacificorum, et libamina holocaustorum: et completus est cultus domus Domini.

36 καὶ ηὐφράνθη Εζεκιας καὶ πᾶς ὁ λαὸς διὰ τὸ ἡτοιμακέναι τὸν θεὸν τῷ λαῷ ὅτι ἐξάπινα ἐγένετο ὁ λόγος

36 Thus was the worship of the Lord’s house restored in full. Greatly did Ezechias and all the people rejoice over their duty well done, for all that the resolve was taken so suddenly.

36 Lætatusque est Ezechias et omnis populus, eo quod ministerium Domini esset expletum: de repente quippe hoc fieri placuerat.

[1] Literally, ‘on behalf of the kingdom, of the sanctuary, and of Juda’.

[2] Ezechias talks of this temple cleansing as if it had been, in effect, a reconsecration of the priesthood. In this and the following verses it is necessary to distinguish between the burnt-sacrifice, which was devoted entirely to the Lord (Lev. 1), and the welcome-offering, which was shared between the Lord and his worshipper (Lev. 3).

[3] The sense of the Hebrew text is rather that the Levites had been more energetic than the priests in going through the ceremony of personal purification.

Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd