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2 Chronicles 35

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1 καὶ ἐποίησεν Ιωσιας τὸ φασεχ τῷ κυρίῳ θεῷ αὐτοῦ καὶ ἔθυσαν τὸ φασεχ τῇ τεσσαρεσκαιδεκάτῃ τοῦ μηνὸς τοῦ πρώτου 2 καὶ ἔστησεν τοὺς ἱερεῖς ἐπὶ τὰς φυλακὰς αὐτῶν καὶ κατίσχυσεν αὐτοὺς εἰς τὰ ἔργα οἴκου κυρίου 3 καὶ εἶπεν τοῖς Λευίταις τοῖς δυνατοῖς ἐν παντὶ Ισραηλ τοῦ ἁγιασθῆναι αὐτοὺς τῷ κυρίῳ καὶ ἔθηκαν τὴν κιβωτὸν τὴν ἁγίαν εἰς τὸν οἶκον ὃν ᾠκοδόμησεν Σαλωμων υἱὸς Δαυιδ τοῦ βασιλέως Ισραηλ καὶ εἶπεν ὁ βασιλεύς οὐκ ἔστιν ὑμῖν ἆραι ἐ{P'} ὤμων οὐθέν νῦν οὖν λειτουργήσατε τῷ κυρίῳ θεῷ ὑμῶν καὶ τῷ λαῷ αὐτοῦ Ισραηλ 4 καὶ ἑτοιμάσθητε κα{T'} οἴκους πατριῶν ὑμῶν καὶ κατὰ τὰς ἐφημερίας ὑμῶν κατὰ τὴν γραφὴν Δαυιδ βασιλέως Ισραηλ καὶ διὰ χειρὸς Σαλωμων υἱοῦ αὐτοῦ 5 καὶ στῆτε ἐν τῷ οἴκῳ κατὰ τὰς διαιρέσεις οἴκων πατριῶν ὑμῶν τοῖς ἀδελφοῖς ὑμῶν υἱοῖς τοῦ λαοῦ καὶ μερὶς οἴκου πατριᾶς τοῖς Λευίταις 6 καὶ θύσατε τὸ φασεχ καὶ τὰ ἅγια ἑτοιμάσατε τοῖς ἀδελφοῖς ὑμῶν τοῦ ποιῆσαι κατὰ τὸν λόγον κυρίου διὰ χειρὸς Μωυσῆ 7 καὶ ἀπήρξατο Ιωσιας τοῖς υἱοῖς τοῦ λαοῦ πρόβατα καὶ ἀμνοὺς καὶ ἐρίφους ἀπὸ τῶν τέκνων τῶν αἰγῶν πάντα εἰς τὸ φασεχ εἰς πάντας τοὺς εὑρεθέντας εἰς ἀριθμὸν τριάκοντα χιλιάδας καὶ μόσχων τρεῖς χιλιάδας ταῦτα ἀπὸ τῆς ὑπάρξεως τοῦ βασιλέως 8 καὶ οἱ ἄρχοντες αὐτοῦ ἀπήρξαντο τῷ λαῷ καὶ τοῖς ἱερεῦσιν καὶ Λευίταις ἔδωκεν Χελκιας καὶ Ζαχαριας καὶ Ιιηλ οἱ ἄρχοντες οἴκου τοῦ θεοῦ τοῖς ἱερεῦσιν καὶ ἔδωκαν εἰς τὸ φασεχ πρόβατα καὶ ἀμνοὺς καὶ ἐρίφους δισχίλια ἑξακόσια καὶ μόσχους τριακοσίους 9 καὶ Χωνενιας καὶ Βαναιας καὶ Σαμαιας καὶ Ναθαναηλ ἀδελφὸς αὐτοῦ καὶ Ασαβια καὶ Ιιηλ καὶ Ιωζαβαδ ἄρχοντες τῶν Λευιτῶν ἀπήρξαντο τοῖς Λευίταις εἰς τὸ φασεχ πρόβατα πεντακισχίλια καὶ μόσχους πεντακοσίους 10 καὶ κατωρθώθη ἡ λειτουργία καὶ ἔστησαν οἱ ἱερεῖς ἐπὶ τὴν στάσιν αὐτῶν καὶ οἱ Λευῖται ἐπὶ τὰς διαιρέσεις αὐτῶν κατὰ τὴν ἐντολὴν τοῦ βασιλέως

1 And now Josias proclaimed a paschal feast at Jerusalem; the victims should be duly slain on the fourteenth day of the first month. 2 To the priests, he assigned their several tasks, and put heart into them for their long ministrations in the Lord’s house. 3 And he had his word for the Levites, too, that must teach all Israel and hallow it to the Lord’s service: Let the ark of God rest in its shrine, in the temple David’s son Solomon, that was king of all Israel, built for it; no need any longer for you to carry it this way and that.[1] You have tasks to perform for the Lord your God, and for his people of Israel. 4 Range yourselves by the order of your clans and families, as David king of Israel and his son Solomon prescribed, 5 each household, each company of Levites ready to do its own office in the sanctuary. 6 Rid yourselves of defilement, to keep the pasch, and make all in readiness for your brethren, so that they can carry out the commands which the Lord gave them through Moses. 7 For those who were present at this paschal feast, Josias provided the flocks they had need of, thirty thousand lambs and kids, as well as three thousand bulls, all of the king’s bounty. 8 Other gifts had been promised, for priests, Levites and people, by the men of his court; the controllers of the Lord’s house, Helcias, Zacharias and Jahiel, gave the priests, for their paschal victims, two thousand six hundred lambs and kids, and three hundred bulls; 9 and there were five thousand lambs and kids and five hundred bulls for the Levites’ pasch, from Chonenias, his brothers Semeias and Nathanael, and the Levite chiefs Hasabias, Jehiel and Jozabad. 10 Thus preparation was made for the ceremony, and the priests stood ready for their task, with the Levites to aid them, ranged at the king’s bidding in their several companies.

1 Fecit autem Josias in Jerusalem Phase Domino, quod immolatum est quartadecima die mensis primi: 2 et constituit sacerdotes in officiis suis, hortatusque est eos ut ministrarent in domo Domini: 3 Levitis quoque, ad quorum eruditionem omnis Israël sanctificabatur Domino, locutus est: Ponite arcam in sanctuario templi, quod ædificavit Salomon filius David rex Israël, nequaquam enim eam ultra portabitis: nunc autem ministrate Domino Deo vestro, et populo ejus Israël. 4 Et præparate vos per domos et cognationes vestras in divisionibus singulorum, sicut præcepit David rex Israël, et descripsit Salomon filius ejus. 5 Et ministrate in sanctuario per familias turmasque Leviticas, 6 et sanctificati immolate Phase: fratres etiam vestros, ut possint juxta verba quæ locutus est Dominus in manu Moysi facere, præparate. 7 Dedit præterea Josias omni populo qui ibi fuerat inventus in solemnitate Phase, agnos et hædos de gregibus et reliqui pecoris triginta millia, boum quoque tria millia: hæc de regis universa substantia. 8 Duces quoque ejus sponte quod voverant, obtulerunt, tam populo quam sacerdotibus et Levitis. Porro Helcias, et Zacharias, et Jahiel principes domus Domini dederunt sacerdotibus ad faciendum Phase pecora commixtim duo millia sexcenta, et boves trecentos. 9 Chonenias autem, et Semeias, etiam Nathanaël fratres ejus, necnon Hasabias, et Jehiel, et Jozabad principes Levitarum, dederunt ceteris Levitis ad celebrandum Phase quinque millia pecorum, et boves quingentos. 10 Præparatumque est ministerium, et steterunt sacerdotes in officio suo: Levitæ quoque in turmis, juxta regis imperium.

11 καὶ ἔθυσαν τὸ φασεχ καὶ προσέχεαν οἱ ἱερεῖς τὸ αἷμα ἐκ χειρὸς αὐτῶν καὶ οἱ Λευῖται ἐξέδειραν 12 καὶ ἡτοίμασαν τὴν ὁλοκαύτωσιν παραδοῦναι αὐτοῖς κατὰ τὴν διαίρεσιν κα{T'} οἴκους πατριῶν τοῖς υἱοῖς τοῦ λαοῦ τοῦ προσάγειν τῷ κυρίῳ ὡς γέγραπται ἐν βιβλίῳ Μωυσῆ καὶ οὕτως εἰς τὸ πρωί 13 καὶ ὤπτησαν τὸ φασεχ ἐν πυρὶ κατὰ τὴν κρίσιν καὶ τὰ ἅγια ἥψησαν ἐν τοῖς χαλκείοις καὶ ἐν τοῖς λέβησιν καὶ εὐοδώθη καὶ ἔδραμον πρὸς πάντας τοὺς υἱοὺς τοῦ λαοῦ 14 καὶ μετὰ τὸ ἑτοιμάσαι αὐτοῖς καὶ τοῖς ἱερεῦσιν ὅτι οἱ ἱερεῖς ἐν τῷ ἀναφέρειν τὰ στέατα καὶ τὰ ὁλοκαυτώματα ἕως νυκτός καὶ οἱ Λευῖται ἡτοίμασαν αὑτοῖς καὶ τοῖς ἀδελφοῖς αὐτῶν υἱοῖς Ααρων 15 καὶ οἱ ψαλτῳδοὶ υἱοὶ Ασαφ ἐπὶ τῆς στάσεως αὐτῶν κατὰ τὰς ἐντολὰς Δαυιδ καὶ Ασαφ καὶ Αιμαν καὶ Ιδιθων οἱ προφῆται τοῦ βασιλέως καὶ οἱ ἄρχοντες καὶ οἱ πυλωροὶ πύλης καὶ πύλης οὐκ ἦν αὐτοῖς κινεῖσθαι ἀπὸ τῆς λειτουργίας ἁγίων ὅτι οἱ ἀδελφοὶ αὐτῶν οἱ Λευῖται ἡτοίμασαν αὐτοῖς 16 καὶ κατωρθώθη καὶ ἡτοιμάσθη πᾶσα ἡ λειτουργία κυρίου ἐν τῇ ἡμέρᾳ ἐκείνῃ τοῦ ποιῆσαι τὸ φασεχ καὶ ἐνεγκεῖν τὰ ὁλοκαυτώματα ἐπὶ τὸ θυσιαστήριον κυρίου κατὰ τὴν ἐντολὴν τοῦ βασιλέως Ιωσια 17 καὶ ἐποίησαν οἱ υἱοὶ Ισραηλ οἱ εὑρεθέντες τὸ φασεχ ἐν τῷ καιρῷ ἐκείνῳ καὶ τὴν ἑορτὴν τῶν ἀζύμων ἑπτὰ ἡμέρας 18 καὶ οὐκ ἐγένετο φασεχ ὅμοιον αὐτῷ ἐν Ισραηλ ἀπὸ ἡμερῶν Σαμουηλ τοῦ προφήτου καὶ πάντες βασιλεῖς Ισραηλ οὐκ ἐποίησαν ὡς τὸ φασεχ ὃ ἐποίησεν Ιωσιας καὶ οἱ ἱερεῖς καὶ οἱ Λευῖται καὶ πᾶς Ιουδα καὶ Ισραηλ ὁ εὑρεθεὶς καὶ οἱ κατοικοῦντες ἐν Ιερουσαλημ τῷ κυρίῳ 19 τῷ ὀκτωκαιδεκάτῳ ἔτει τῆς βασιλείας Ιωσια καὶ τοὺς ἐγγαστριμύθους καὶ τοὺς γνώστας καὶ τὰ θαραφιν καὶ τὰ εἴδωλα καὶ τὰ καρασιμ ἃ ἦν ἐν γῇ Ιουδα καὶ ἐν Ιερουσαλημ ἐνεπύρισεν ὁ βασιλεὺς Ιωσιας ἵνα στήσῃ τοὺς λόγους τοῦ νόμου τοὺς γεγραμμένους ἐπὶ τοῦ βιβλίου οὗ εὗρεν Χελκιας ὁ ἱερεὺς ἐν τῷ οἴκῳ κυρίου ὅμοιος αὐτῷ οὐκ ἐγενήθη ἔμπροσθεν αὐτοῦ ὃς ἐπέστρεψεν πρὸς κύριον ἐν ὅλῃ καρδίᾳ αὐτοῦ καὶ ἐν ὅλῃ ψυχῇ αὐτοῦ καὶ ἐν ὅλῃ ἰσχύι αὐτοῦ κατὰ πάντα τὸν νόμον Μωυσῆ καὶ με{T'} αὐτὸν οὐκ ἀνέστη ὅμοιος αὐτῷ πλὴν οὐκ ἀπεστράφη κύριος ἀπὸ ὀργῆς θυμοῦ αὐτοῦ τοῦ μεγάλου οὗ ὠργίσθη θυμῷ κύριος ἐν τῷ Ιουδα ἐπὶ πάντα τὰ παροργίσματα ἃ παρώργισεν Μανασσης καὶ εἶπεν κύριος καί γε τὸν Ιουδαν ἀποστήσω ἀπὸ προσώπου μου καθὼς ἀπέστησα τὸν Ισραηλ καὶ ἀπωσάμην τὴν πόλιν ἣν ἐξελεξάμην τὴν Ιερουσαλημ καὶ τὸν οἶκον ὃν εἶπα ἔσται τὸ ὄνομά μου ἐκεῖ

11 The paschal victims were killed; blood was sprinkled from priestly hands, Levites flayed the burnt-sacrifice, 12 and victims were distributed to all the worshippers, clan by clan, household by household, ready to be offered to the Lord as Moses commanded, the bulls with the rest. 13 The paschal victim itself was roasted over the fire, as the law enjoins; the welcome-offerings were cooked in pan and pot and caldron, and so divided among the people without more ado. 14 This done, the Levites had still the paschal feast to make ready for themselves and for the priests; these had been busy over the burnt-sacrifice up to night-fall, so that Aaron’s sons must be served last, and the Levites with them. 15 All the musicians had kept their ranks, as David would have them, and his royal spokesmen Asaph, Heman and Idithun; all the door-keepers had remained on guard at their several gates, never released from duty for an instant; for these, too, their brother Levites must needs make ready the feast. 16 Nothing of due observance was left unfulfilled that day; the pasch was kept, and burnt-sacrifice, too, was offered to the Lord on his altar, at king Josias’ bidding. 17 And all the Israelites who were present kept, at this time, not only the pasch but the feast of unleavened bread, for seven days together. 18 Never was such a paschal feast as this in all Israel’s history since the days of the prophet Samuel; never a king, of all who reigned in Israel, so kept it as Josias did, with priests and Levites and pilgrims from Juda and Israel, besides the citizens of Jerusalem. 19 It was the eighteenth year of his reign when the pasch was so kept.

11 Et immolatum est Phase: asperseruntque sacerdotes manu sua sanguinem, et Levitæ detraxerunt pelles holocaustorum: 12 et separaverunt ea ut darent per domos et familias singulorum, et offerrentur Domino, sicut scriptum est in libro Moysi: de bobus quoque fecerunt similiter. 13 Et assaverunt Phase super ignem, juxta quod in lege scriptum est: pacificas vero hostias coxerunt in lebetibus, et cacabis, et ollis, et festinato distribuerunt universæ plebi: 14 sibi autem et sacerdotibus postea paraverunt, nam in oblatione holocaustorum et adipum usque ad noctem sacerdotes fuerunt occupati, unde Levitæ sibi et sacerdotibus filiis Aaron paraverunt novissimis. 15 Porro cantores filii Asaph stabant in ordine suo, juxta præceptum David, et Asaph, et Heman, et Idithun prophetarum regis: janitores vero per portas singulas observabant, ita ut nec puncto quidem discederent a ministerio: quam ob rem et fratres eorum Levitæ paraverunt eis cibos. 16 Omnis igitur cultura Domini rite completa est in die illa, ut facerent Phase, et offerrent holocausta super altare Domini, juxta præceptum regis Josiæ. 17 Feceruntque filii Israël, qui reperti fuerant ibi, Phase in tempore illo, et solemnitatem azymorum septem diebus. 18 Non fuit Phase simile huic in Israël a diebus Samuelis prophetæ: sed nec quisquam de cunctis regibus Israël fecit Phase sicut Josias, sacerdotibus, et Levitis, et omni Judæ et Israël qui repertus fuerat, et habitantibus in Jerusalem. 19 Octavodecimo anno regni Josiæ hoc Phase celebratum est.

20 καὶ ἀνέβη Φαραω Νεχαω βασιλεὺς Αἰγύπτου ἐπὶ τὸν βασιλέα Ἀσσυρίων ἐπὶ τὸν ποταμὸν Εὐφράτην καὶ ἐπορεύθη ὁ βασιλεὺς Ιωσιας εἰς συνάντησιν αὐτῷ 21 καὶ ἀπέστειλεν πρὸς αὐτὸν ἀγγέλους λέγων τί ἐμοὶ καὶ σοί βασιλεῦ Ιουδα οὐκ ἐπὶ σὲ ἥκω σήμερον πόλεμον ποιῆσαι καὶ ὁ θεὸς εἶπεν κατασπεῦσαί με πρόσεχε ἀπὸ τοῦ θεοῦ τοῦ με{T'} ἐμοῦ μὴ καταφθείρῃ σε 22 καὶ οὐκ ἀπέστρεψεν Ιωσιας τὸ πρόσωπον αὐτοῦ ἀ{P'} αὐτοῦ ἀλ{L'} ἢ πολεμεῖν αὐτὸν ἐκραταιώθη καὶ οὐκ ἤκουσεν τῶν λόγων Νεχαω διὰ στόματος θεοῦ καὶ ἦλθεν τοῦ πολεμῆσαι ἐν τῷ πεδίῳ Μαγεδων 23 καὶ ἐτόξευσαν οἱ τοξόται ἐπὶ βασιλέα Ιωσιαν καὶ εἶπεν ὁ βασιλεὺς τοῖς παισὶν αὐτοῦ ἐξαγάγετέ με ὅτι ἐπόνεσα σφόδρα 24 καὶ ἐξήγαγον αὐτὸν οἱ παῖδες αὐτοῦ ἀπὸ τοῦ ἅρματος καὶ ἀνεβίβασαν αὐτὸν ἐπὶ τὸ ἅρμα τὸ δευτερεῦον ὃ ἦν αὐτῷ καὶ ἤγαγον αὐτὸν εἰς Ιερουσαλημ καὶ ἀπέθανεν καὶ ἐτάφη μετὰ τῶν πατέρων αὐτοῦ καὶ πᾶς Ιουδα καὶ Ιερουσαλημ ἐπένθησαν ἐπὶ Ιωσιαν 25 καὶ ἐθρήνησεν Ιερεμιας ἐπὶ Ιωσιαν καὶ εἶπαν πάντες οἱ ἄρχοντες καὶ αἱ ἄρχουσαι θρῆνον ἐπὶ Ιωσιαν ἕως τῆς σήμερον καὶ ἔδωκαν αὐτὸν εἰς πρόσταγμα ἐπὶ Ισραηλ καὶ ἰδοὺ γέγραπται ἐπὶ τῶν θρήνων

20 After Josias’ restoration of the temple was finished, news came that Nechao, king of Egypt, was on his way to attack Charcamis, on the Euphrates. 21 Josias marched out to bar his way, whereupon he sent him a message, Nay, king of Juda, I have no quarrel with thee. At God’s bidding I march, and with all speed, against another kingdom, not thine; God is on my side; cross his will, and he will slay thee. 22 But there was no turning Josias back from his warlike intent; listen to Nechao he would not, though it was God’s own lips that warned him; he was for offering battle in the plain of Mageddo. 23 And there, wounded by a volley from the archers, he bade his men carry him out of the fight; My hurt, said he, is grievous. 24 He had a second chariot, as kings will, that followed behind him; into this they removed him out of his own chariot, and bore him away to Jerusalem. So he died, and was buried where his fathers lay. All Juda and Jerusalem mourned for him, but none so grievously as Jeremias; 25 to this day man and maid, singing the dirge for Josias, say …,[2] till it has become a custom in Israel; it is all to be found in the book of Dirges.

20 Postquam instauraverat Josias templum, ascendit Nechao rex Ægypti ad pugnandum in Charcamis juxta Euphraten: et processit in occursum ejus Josias. 21 At ille, missis ad eum nuntiis, ait: Quid mihi et tibi est, rex Juda? non adversum te hodie venio, sed contra aliam pugno domum, ad quam me Deus festinato ire præcepit: desine adversum Deum facere, qui mecum est, ne interficiat te. 22 Noluit Josias reverti, sed præparavit contra eum bellum, nec acquievit sermonibus Nechao ex ore Dei: verum perrexit ut dimicaret in campo Mageddo. 23 Ibique vulneratus a sagittariis, dixit pueris suis: Educite me de prælio, quia oppido vulneratus sum. 24 Qui transtulerunt eum de curru in alterum currum, qui sequebatur eum more regio, et asportaverunt eum in Jerusalem: mortuusque est, et sepultus in mausoleo patrum suorum, et universus Juda et Jerusalem luxerunt eum. 25 Jeremias maxime: cujus omnes cantores atque cantatrices, usque in præsentem diem, lamentationes super Josiam replicant, et quasi lex obtinuit in Israël: Ecce scriptum fertur in lamentationibus.

26 καὶ ἦσαν οἱ λόγοι Ιωσια καὶ ἡ ἐλπὶς αὐτοῦ γεγραμμένα ἐν νόμῳ κυρίου 27 καὶ οἱ λόγοι αὐτοῦ οἱ πρῶτοι καὶ οἱ ἔσχατοι ἰδοὺ γεγραμμένοι ἐπὶ βιβλίῳ βασιλέων Ισραηλ καὶ Ιουδα

26 What else Josias did, all his acts of piety in carrying out the terms of the divine law, 27 all his history, first and last, is set down in the Record of the kings of Juda and Israel.

26 Reliqua autem sermonum Josiæ, et misericordiarum ejus, quæ lege præcepta sunt Domini, 27 opera quoque illius prima et novissima, scripta sunt in libro regum Juda et Israël.

[1] Some think that the ark had been removed from the temple in the idolatrous reign of Amon; but it is curious that this should not have been mentioned. It is perhaps better to understand Josias’ words as an almost jocular allusion to the fact that the Levites, who carried the ark through the desert, have other duties now.

[2] It seems likely that some words have dropped out here, containing a quotation from the Dirge made by Jeremias. The renderings usually given, ‘they speak it (Jeremias’ dirge) in their lamentations over Josias’, and ‘they speak of Josias in their lamentations’, are forced grammar, and yield an unnatural sense.

Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd